vishay soochi
gita darpan -svami ramasukhadas
43. gitokt yog ke sab adhikari
any shastroan mean jnan, yog adi margoan ke alag-alag adhikari bataye gaye haian; jaise- jo sadhan-chatushtay se sanpann hai, vah jnan ka adhikari hai; jo moodh aur kshipt vrittivala nahian hai, pratyut vikshipt vrittivala hai, vah patanjalayog ka adhikari hai adi-adi. parantu bhagavanh ki yah ek vichitr udarata, dayaluta hai ki unhoanne gita mean manushyamatr ko bhaktiyog, jnanayog aur karmayog ka adhikari bataya hai. tatpary hai ki bhagavanh ki prapti chahane vale sab ke sab manushy gitokt yog ke adhikari haian. bhaktiyog ke adhikari
bhagavanh ne bhakti ke adhikariyoan ka varnan karate hue pahale nanbar mean durachari ka nam liya ki agar durachari se durachari manushy bhi ananyabhav se mera bhajan karata hai to usako sadhu hi manana chahie; kyoanki usane meri taraph chalane ka nishchay kar liya hai. vah shighr hi dharmatma ho jata hai aur sada rahane vali shaanti ko prapt ho jata hai.[1] doosare nanbar mean papayoni ka nam liya, jinaka janm poorvakrit papoan ke karan chandal adi ki yoni mean hua hai.[2] chauthe nanbar mean pavitr brahman aur rajarshi kshatriyoan ka nam liya, jo ki janm aur acharan ki drishti se uttam haian.[4] |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj