vishay soochi
gita darpan -svami ramasukhadas
36. gita aur sansar mean rahane ki vidya
bhagavadgita ek bahut vilakshan granth hai isako dekhane se, isako gahara utarakar samajhane se aisa maloom hota hai ki jisako tattvajnan, bhagavaddarshan, bhagavatprem, kalyan, mukti, uddhat kahate haian, vah gita ke anusar saansarik chhota-b da kam karate hue ho jata hai.[1] ashramoan ke parivartan ki tatha bhajan, dhyan, jap-kirtan adi karmoan ke parivartan ki jo batean ati haian, gita ke anusar unaki avashyakata nahian hai. manushy jis varn mean, jis ashram mean, jis sthan mean hai, vah vahaan hi rahakar nishkamabhav se tatparatapoorvak apane kartavy ka palan karake paramatmaprapti kar sakata hai.[2] usake liye ashram adi ke naye parivartan ki avashyakata nahian hai. tatpary hai ki gita ne prapt paristhiti ke sadupayog se kalyan ki bat batayi hai arthat vyavahar mean paramarth-siddhi ki kala, vidya batayi hai. is vidya mean do bate mukhy hai- apane kartavy ka palan karana aur doosaro ke adhikar ki raksha karana.[3] sambandhiyoan ka, kutumbiyoan ka hamare par jo adhikar hai, usaki bina kisi pratyupakari ichchha se, bina kisi lobh ke, bina kisi dabav ke raksha karani hai. jis tarah se ve raji rahean, sukhe rahean, unaka kalyan ho, vaisa kam karate hue apani buddhi, bal, yogyata adi ko bachakar n rakhe. bhagavanh ki ajna samajhakar b di tatparata se unaki seva karata rahe. jaise, mata-pita ki jo maang ki avashyakata hai, vah nyayayukt ho aur apane mean usako poora karane ki samarthy ho, to usako poora kar dena chahiye. parantu ve hamare anukool ban jayan-aisi ichchha kishchinmatr bhi nahian rahani chahiye. is prakar bhaee-bhaujaee, stri-putr, naukar, p dosi adi sabaka hit karana chahiye. aur to kya, apane ghar ke gay, bail, ooant, bhe d, bakari adi ka bhi hit karana chahiye. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj