vishay soochi
gita darpan -svami ramasukhadas
87. gita mean aye samanarthak padoan ka tatyapary
padoan (shabdoan) ka arth prasang ke anusar kiya jata hai. jahaan ek hi arth ke do pad ate haian, vahaan donoan padoan ka alag-alag arth hota hai aur jahaan ek pad ata hai, vahaan usi ke aantargat donoan arth a jate haian. gita mean kee jagah samanarthak pad (ek hi arth ko do pad) aye haian, jinaka alag-alag arth aur tatpary is prakar hai- 1. ‘nanashastrapraharanah’ arthath ‘shastr’ aur ‘praharan’[1]- jisako hath mean rakhakar prahar kiya jata hai, vah ‘shastr’ hai; jaise- talavar, bhala, chhuri, katar, baghanakha adi. jisako hath se pheankakar prahar kiya jata hai, vah ‘praharan’ (astr); jaise-ban, chakr, goli adi. shastr bhi kabhi-kabhi praharan ban jata hai; jaise- talavar, bhala adi ko pheankakar bhi prahar kiya ja sakata hai. tatpary hai ki shastr aur praharan- donoan shabdoan ka prayog karake duryodhan apani sena ki mahatta bata raha hai. 2. ‘nityasy’ aur ‘anashinah’[2]- jo nirantar nirvikar rahe, usako ‘nity’ kahate haian; aur jisaka kabhi nash n ho, jo kabhi mara n jay, usako ‘anashi’ kahate haian. tatpary hai ki is shariri mean kisi bhi tarah se koee vikar paida nahian kiya ja sakata tatha isaka kisi bhi tarah se abhav nahian ho sakata. 3. ‘nityah’ aur ‘shashvatah’[3]- jo nirantar rahata hai, jisamean kabhi aantar nahian p data, jo kabhi chhipata nahian, vah ‘nity’ hai; aur jo prakat hone tatha chhipane par bhi jyoan ka tyoan rahata hai, vah ‘shashvat’ hai. tatpary hai ki is sharir mean janmana, badhana adi koee bhi vikar nahian hai. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj