vishay soochi
gita darpan -svami ramasukhadas
17. gita aur ved
ved nam jnan ka hai[1]. us jnan se hi sabaka vyavahar chalata hai, sabaka hit hota hai arthath sadharan vyavahar se lekar goksh tak usi jnan se siddh hota hai. vahi jnan sansar mean rrigved, samaved, yajurved aur atharvaved- in char sanhitaoan ke roop mean prasiddh hai. puranoan, smritiyoan, itihasoan adi mean tatha alag-alag sampradayoan mean anek roopoan se jo kuchh jnan milata hai, vah sab jnan mool mean ved ka hi hai. at: us jnan ka koee khandan (niradar) kar hi nahian sakata. yadi koee usaka khandan karata hai to vah vastav mean khud ka hi khandan (niradar) karata hai. bhagavan ne gita mean vedoan ka bahut adar kiya hai. bhagavan ne kaha hai ki jinase laukik aur paramarthik siddhi hoti hai, un sab karmoan ki vidhi ka jnan vedoan se hi hota hai- 'karm brahmoddhavamh' [2]; bahut se yajn arthat paramatm prapti ke sadhan ved ki vani mean vistar se kahe gaye haian- 'evan bahuvidha yajna vivata brahmano mukhe'[3] bhagavan ne apane liye bhi kaha hai ki rrik, sam aur yaju: maian hi hoo- 'rriksam yajurev ch'[4] vedoan mean samaved mera svaroop hai- 'vedanaan samavedoasmi'[5] vedoan ki mata gayatri mera hi svaroop hai- 'gayatri chhandasamahamh'[6] sanpoorn vedoan ke dvara maian hi janane yogy hooan arthath charoan vedoan mean mere hi svaroop ka pratipadan hai tatha vedoan ke tattv ka nirnay karane vala aur vedoan ko janane vala bhi maian hi hooan- ‘vedaishch sarvairahamev vedyo vedantakridvedavidev chahamh’[7]; shastroan mean aur ved mean purushottam nam se maian hi prasiddh hooan- ‘atoasmi loke vede ch prathitah purushottamah’[8] |
tika-tippani aur sandarbh
- ↑ 'ved' shabd 'vid jnane' dhatu se bana hai.
- ↑ (3.15)
- ↑ (4.32)
- ↑ (9.17)
- ↑ (10.22)
- ↑ (10.35)
- ↑ (15.15)
- ↑ (15.18)
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj