vishay soochi
gita darpan -svami ramasukhadas
70. gita ka gopaniy vishay
bhagavan ke dvara atmiy bhakt arjun ke samane apane-apako prakat karana hi gita ka mukhy gopaniy vishay hai. bhagavan avatar lekar apane-apako chhipate hai, sabake samane apani bhagavatta prakat nahian karate[1], parantu aantarang pyare bhaktoan ke samane ve chhip hi nahian sakate, apane-apako prakat kar hi dete haian. bhagavan ne gita mean apane pyare bhakt arjun ke samane apani bhagavatta, mahatta prabhuta ki bahut-si batean kahi haian; jaise- is yog (karmayog) ko maianne pahale soory se kaha tha. phir soory ne manu se aur manu ne ikshvaku se kaha. is prakar parampara se prapt is yog ko samast rajarshiyo ne kam mean liya. parantu isako janane vale n hone se bahut kal se yah yog luptapray ho gaya hai. usi is puratan yog ko maianne tere se kaha hai, yah b de rahasy ki bat hai. tatpary hai ki jisane pahale soory ko upadesh diya, vahi maian aj tujhe upadesh de raha hooan- vah atyant gopaniy bat hai.[2] mere aur tere bahut-se janm ho gaye haian; 'un sabako mai janata hooan, too nahian.[3] maian ajanma, avyayatma aur sampoorn praniyoan ka svami rahata hua hi prakriti ko apane vash mean karake prakat hota hooan,[4] maian hi dharm ki sthapana, bhaktoan ki raksha aur dushtoan ka vinash karane ke liye yug-yug mean avatar leta hooan.[5] mahasarg ke adimean maianne hi charoan varnoan ki rachana ki hai. rachana karane par bhi maian akarta hi rahata hooan.[6] mere ko sampoorn yajnoan tatha tapoan ka bhokta, sampoorn lokoan ka mahanh eeshvar aur sampoorn praniyoan ka suhadh janakar manushy shaanti ko prapt ho jata hai.[7] jo mere ko sabamean aur sabako mare mean dekhata hai, usake liye maian adrishy nahian hota aur mere liye vah adrishy nahian hota.[8] |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj