vishay soochi
gita darpan -svami ramasukhadas
27. gita mean shraddha
bhagavanh ne gita mean shraddha ko manushy matrak sakshath svaroop mana hai-'yo yachchhraddh: s:'[1] arthath jo jaisi shraddha vala hota hai, vaisa hi usaka svaroop hota hai. iandriyoan se, aant:karan se jis vishaya ka jnan nahian hota, us vishay mean adar bhav sahit jo dridh vishvas hai, usako 'shraddha' kahate hai. is shraddha ke do vibhag haian- daivi aur asuri. jis shraddha se arthath jinamean shraddha karane se manushy ka kalyan ho jata hai, tattv ki prapti ho jati hai, bhagavaddarshan ho jate haian, vah shraddha ka 'daivi' vibhag hai aur jis shraddha se arthat jisamean shraddha karane se bandhan ho jata hai, adhogati ho jati hai, vah shraddha ka 'asuri' vibhag hai. inhian do vibhagoan ko sattviki aur rajasi-tamasi bhi kaha jata hai arthat daivi shraddha ko 'sattviki' aur asuri shraddha ko 'rajasi-tamasi' kaha hai. bhagavanh aur unake mat mean, mahapurush aur unake vachanoan, granthoan aur shastriy shubhakarmoan mean sattvik tap mean shraddha karana daivi (sattviki) shraddha hai. devataoan aur sakam anushthanoan mean, yaksh-rakshasoan mean, bhoot-pretadi mean shraddha karana asuri (rajasi-tamasi) shraddha hai. gita mean isaka varnan is prakar kiya gaya hai- daivi shraddha1. bhagavanh aur unake mat mean shraddha-sampoorn yogiyoan mean bhi jo shraddhavanh bhakt mujhamean tallin hue man se mera bhajan karata hai, vah mere mat mean sarvashreshth yogi hai.[2] nity-nirantar mere mean lage hue jo bhakt param shraddha se yukt hokar aur mere mean man ko lagakar meri upasana karate haian, ve mere mean sarvashreshth haian.[3] mere mean shraddha rakhane vale aur mere parayan hue jo bhakt is dharmamay amrita ka ruchipoorvak sevan karane vale haian, ve mujhe atyant priy haian.[4]jo manushy dosh drishtirahit hokar shraddhapoorvak mere is mat ka sada anushthan karate haian, ve sampoorn karmoan ke bandhan se mukt ho jate haian.[5] |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj