vishay soochi
gita darpan -svami ramasukhadas
67. gita mean ashray varnan
jivamatr ka yah svabhav hai ki vah kisi n kisi ka ashray lena chahata hai aur leta bhi hai. manushy, pashu, pakshi, vriksh, lata adi sabhi kisi n kisi ka ashray lete hi haian; kyoanki jivamatr sakshath paramatma ka aansh hai. atah jab tak yah jiv apane aanshi paramatma ka ashray nahian lega, tab tak yah doosaroan ka ashray leta hi rahega, paradhin hota hi rahega, dukh pata hi rahega. manushy to vivek pradhan prani hai par apane vivek ko mahattv n dekar yah svayan sakshath avinashi paramatma ka chetan aansh hota hua bhi nashavanh j d ka ashray le leta hai arthath sharir, bal, buddhi, yogyata, kutumb-parivar, dhan-sanpatti adi ka ashray le leta hai- yah isaki b di bhari galati hai. gita mean arjun ne bhagavanh ka ashray lekar hi apane kalyan ki bat poochhi hai.[1] arjun ne jab tak bhagavanh ka ashray nahian liya, tab tak gita ke upadesh ka aranbh hi nahian hua. upadesh ke aant mean bhi bhagavanh ne apana ashray lene ki bat kahi hai.[2] is prakar gita ke upadesh ka aranbh aur upasanhar bhagavadashray mean hi hua hai. bhagavanh se mili huee svatantrata ke karan manushy kisi ka bhi ashray le sakata hai. atah kee manushy apani kamanaoan ki poorti ke lie devataoan ka ashray lete haian,[3] par parinam mean unako nashavanh phal hi milata hai.[4] kee manushy bhogoan ki kamana se vedoan mean kahe hue sakam anushthanan ka ashray lete haian, par parinam mean ve avagaman ko prapt hote haian.[5] |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj