vishay soochi
gita darpan -svami ramasukhadas
3. gita mean eeshvaravad
any darshanoan ki apeksha gita mean eeshvaravad vishesh roop se aya hai. nyay, vaisheshik, yog, saankhy, poorvamimaansa aur uttaramimaansa- ye chhaho darshan keval jiv ke kalyan ke lie hi haian; parantu inamean eeshvar ka varnan mukhyata se nahian hua hai. inamean se ‘nyayadarshan’ mean jo kuchh hota hai, vah sab eeshvar ki ichchha se hi hota hai- is tarah eeshvar ka adar to kiya gaya hai, par mukti mean vah eeshvar ki avashyakata nahian manata. vah ikkis prakar ke dukho ke dhvans ko hi mukti batata hai. ‘vaisheshik darshan’ mean bhi jiv ke kalyan ke lie eeshvar ki avashyakata n batakar adhyatmik, adhidaivik aur adhikabhautik- in tinoan tapoan ka nash bataya gaya hai. ‘yogadarshan’ mean mukhyaroop se chittavrittiyoan ke nirodh ki bat ayi hai. chittavrittiyoan ke nirodh se svaroop mean sthiti ho jati hai. haan, chittavritti-nirodh mean eeshvar pranidhan- (sharanagati-) ko bhi ek upay bataya gaya hai, par is upay ki pradhanata nahian hai. ‘saankhyadarshan’ aur ‘poorvamimaansa darshan’ to jiv ke kalyan ke lie eeshvar ki koee avashyakata hi nahian samajhate. ‘uttaramimaansa- (vedant darshan-) mean eeshvar ki bat vishesh roop se nahian ayi hai, pratyut jiv aur brahm ki ekata ki bat hi vishesh roop se ayi hai. vaishnavacharyoan ne bhi eeshvar ki visheshata to batayi hai, par jaisi gita ne batayi hai, vaisi nahian batayi.’ gita mean eeshvar-bhakti ki bat mukhy roop se ayi hai. arjun jab tak bhagavanh ke sharan nahian hue, tab tak bhagavanh ne upadesh nahian diya. jab arjun ne bhagavanh ke sharan hokar apane kalyan ki bat poochhi, tab bhagavanh ne gita ka upadesh aranbh kiya. upadesh ke aant mean bhi bhagavanh ne 'mamekan sharanan vraj'[1] kahakar apani sharanagati ko atyant gopaniy aur shreshth bataya aur arjun ne bhi ‘karishye vachanan tav’[2] kahakar poorn sharanagati ko svikar kiya. gitokt karmayog mean bhi eeshvar ki ajnaroop se eeshvar ki mukhyata ayi hai; jaise ‘karmanyevadhikaraste ma phaleshu kadachan’;[3] ‘yogasthah kuru karmani’;[4] ‘niyatan kuru karm tvamh’;[5] ‘kuru karmev tasvattvamh’[6] adi-adi. aise hi gitokt jnanayog mean bhi eeshvar ki avyabhicharini bhakti ko jnan prapti ka sadhan bataya gaya hai.[7] gita ke mool path ka adhyayan karane se hi pata chalata hai ki jiv ke kalyan ke lie eeshvar ki atyadhik avashyakata hai! |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj