vishay soochi
gita darpan -svami ramasukhadas
94. gita mean aye 'kritva', 'jnatva' aur 'matva' padoan ka tatpary
gita mean 'kritva' karana, 'jnatva' (janana) aur 'matva' (manana)- ye tinoan pad mukhyata se aye haian. karmayog mean nishkamabhav se karm karana mukhy hai. at: gita mean jahaan-jahaan karmayog ka prakaran aya hai, vahaan mukhyaroop se kartavy-karm karane ki bat ayi hai, jaise- 'karm karate hue bhi nahian bandhata'[2] adi. isi tarah 'kuru', 'karoti', 'kurvanh' adi par bhi 'karane ke' arth mean aye haian. yadyapi karmayog mean 'karana' mukhy hai, tathapi usamean 'jnatva' arthat janane ki bat bhi ati hai. karan ki keval karm karane se sharir-sansar se sambandh-vichchhed nahian hota. sambandh-vichchhed tabhi hota hai, jab karm karane ke sath-sath nishkamabhav aur karmoan ke tattv ko janana bhi ho. at: gita mean karmoan ke tattv se janane ki bat ati hai, jaise- 'is tarah karmoan ke tattv ko janakar mumukshuoan ne karm kiye hai'[3]; jisako janakar too ashubh sansar se mukt ho jayaga[4]; 'is tarah sampoorn yajnoan ko karmajany janakar too ashubh sansar se mukt ho jayega'.[5] jnan yog mean apane svaroop ko janana mukhy hai. at: gita mean jahaan-jahaan jnanayog ka prakaran aya hai, vahaan mukhyaroop se janane ki bat ayi hai; jaise -'jisaki janakar phir moh nahian hota[6] adi. jnanayog ke prakaran mean jahaan 'matva' arthat manane ki bat ati hai, vah bhi vastav mean janane ke arth mean hi ayi hai, jaise-'gun aur karm ke vibhag ko janane vala manushy gun hi gunoan mean barat rahe haian, aisa manakar asakt nahian hota'[7] isi tarah 'vetti', 'pashyati' adi pad bhi 'janane' ke arth mean aye haian. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj