vishay soochi
gita darpan -svami ramasukhadas
32. gita mean dvividha ichchha
gita mean sath aur asath- in do ka varnan aya hai. aise hi ichchha bhi do prakar ki hoti hai. ek ichchha to 'sth' ko prapti ki hoti hai aur ek ichchha 'asath'- (saansarik bhogoan) ki prapti ki hoti hai. sth ki ichchha bhav roop hai arthat sada rahane vali hai, kabhi mitane vali nahian hai evan poorn hone vali hai aur asath ki ichchha abhav roop hai arthat mitane vali hai, kabhi poorn hone vali nahian hai.[1] at: sath ki ichchha ki poorti hoti hai asath ki ichchha ki nivritti hoti hai, abhav hota hai. vastav mean dekha jay to yah jiv sakshath paramatma- (sath) ka aansh hai aur isane prakriti ke aansh-(asath) ko pak da hai, usake sath tadatmy kiya hai.[2] isi karan isamean do ichchhaean utpann ho gayi haian. yadi yah prakriti ke aansh ko n pak de to asath ki ichchha ki nivritti ho jayagi aur sath ki ichchha ki poorti ho jayagi. karan ki paramatma ka aansh hone se paramatm prati to svat:siddh hai hi, keval arath ko pak dane se apoorti ka, abhav ka anubhav ho raha tha. karmayog ke prakaran mean inhian do ichchhaoan ko vyatrasayatmika aur avyavasayatmika buddhi ke nam se kaha gaya hai.[3] paramatmaprapti ki ichchha ko 'vyavasayatmika buddhi' aur bhogoan ki ichchha ko 'avyavasayatmika buddhi' kaha gaya hai. vyavasayatmika buddhi ek hoti hai kyoanki paramatmatattv ek hai. marg bhed se, paddhati bhed se, ruchi aur shraddha-vishvas ke bhed se is paramatmatattv ki ichchha ko mumuksha, premapipasa, bhagavaddidriksha adi namoan se kah dete haian. parantu avyavasayatmika buddhi anek hoti hai kyoanki saansarik bhog aur sangrah ki ichchhaoan ka kabhi aant nahian ata at: unaki kabhi poorti ho hi nahian sakati, unaka to tyag hi ho sakata hai. isaliye bhagavanh ne gita mean asath ki ichchhaean tyag par bahut jor diya hai.[4] |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj