vishay soochi
gita darpan -svami ramasukhadas
97. gita path ki vidhiyaan
manushy ka yah svabhav hai ki vah jab ati ruchipoorvak koee kary karata hai, tab vah us kary mean tallin, tatpar, tatsvaroop ho jata hai. aisa svabhav hone par bhi vah prakriti aur usake kary- (padarthoan, bhogoan) ke sath abhinn nahian ho sakata; kyoanki vah inase sada se hi bhinn hai. parantu paramatma ke nam ka jap, paramatma ka chiantan, usake siddhaantoan ka manan adi ke sath manushy jyoan-jyoan ati ruchipoorvak sanbandh jo data hai, tyoan-hi-tyoan vah inake sath abhinn ho jata ho jata hai, inamean tallin, tatpar, tatsvaroop ho jata hai; kyoanki vah paramatma ke sath sada se hi svatah abhinn hai. atah manushy bhagavachchintan kare; bhagavadbhavishayak granthoan ka pathan-pathan kare; gita, ramayan, bhagavat adi granthoan ka path, svadhyay kare, to ati ruchipoorvak tatparata se kare, tallin hokar kare, utsahapoorvak kare. yahaan gita ka path karane ki vidhi batayi jati hai. gita ka path karane ke lie kush ka, oon ka athava tataka asan bichhakar us par poorv athava uttar ki or mukh karake baithana chahie. gita path ke aranbh mean in mantroan ka uchcharan kare-
in mantroan ki vyakhya is prakar- jaise mala mean anek maniyaan athava pushp piroye jate haian, aise hi bhagavanh ke gaye hue jitane shlok arthath mantr haian, ve sabhi shrimadbhagavadgitaroopi mala ki maniyaan haian. is shrimadbhagavadgita roopi mala ke mantroan ke drashta arthath sabase pahale in mantroan ka sakshatkar karane vale rrishi bhagavanh vedavyas haian- ‘ooan asy shrimadbhagavadgita malamantrasy bhagavanh vedavyas rrishiah. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj