vishay soochi
gita darpan -svami ramasukhadas
108. gita ka parinam aur poorn sharanagati
sharanagati se poorv ‘arjun uvach’
ve apane marane se nahian, pratyut svajanoan ko marane ke pap se darate the. atah jyoan hi bhagavanh ne doosare shlok mean ‘kutastva kashmalamidamh’ adi padoan dvara arjun ko jor se phatakara, tyoan hi arjun bhi apane bhavoan ka thik samadhan n pakar akasmath uttejit hokar bol uthe- ‘kathan bhishmamahan sankhye dronan ch madhusoodan. ishubhiah prati yotsyami poojarhavarisoodan’[1] ‘he madhusoodan!’ maian ranabhoomi mean bhishm aur dron ke sath vanoan se yuddh kaise karooan? kyoanki he arisoodan! ye donoan hi poojaniy haian. yahaan ‘madhusoodan’ aur ‘arisoodan’ sanbodhan dene ka tatpary hai ki ap to daityoan aur shatruoan ko marane vale haian, par mere samane to yuddh mean pitamah bhishm (dadaji) aur achary dron (vidyaguru) kh de haian. sansar mean manushy ke do hi sanbandh mukhy haian- kautumbik sanbandh aur vidya-sanbandh. donoan hi arjun ke samane upasthit haian. sanbandh mean b de hone ke nate donoan hi adaraniy aur poojaniy haian. bhagavanh unake sath yuddh karane ki ajna dete haian, jisase udvign hokar arjun ekaek bol uthate haian; isalie sanjay ko ‘idamah’, ‘uktva’ adi padoan se sanket karane ka avasar hi nahian mila. yadi gaharaee se dekha jay to doosare adhyay mean arjun ke bolane ke bad[2] jahaan sanjay bolate haian, vahaan apane vachanoan ko do bhagoan mean vibhakt kiya hai-
ab yah prashn ho sakata hai ki jab arjun ke shlokoan ko is prakar sanjay ke shlokoan ke aantargat manate haian, to phir gyarahavean adhyay mean sanjay dvara kahe gaye ‘evamuktva’,[3] ‘etachchhutva’[4] aur ‘ityarjunamh’[5]- in padoan se pahale aye bhagavanh ke vachanoan ko tatha atharahavean adhyay mean sanjay dvara. kahe gaye ‘ityahamh’[6] pad se pahale aye bhagavatsvaroop arjun ko vachan ko bhi sanjay ke hi vachanoan ke aantargat kyoan nahian manate? yadyapi is prashn ka uttar samany riti se doosari jagah bhi diya ja chuka hai, phir bhi yahaan kaha ja sakata hai ki bhagavanh ke shlok kisi prakar kyoan n ayean, ve bhagavanh ke hi mane ja sakate haian. doosari bat, sanjay vedavyas pradatt divyadrishti se sanpann haian aur arjun ko bhi bhagavanh ne divyadrishti di hai[7] atah gyarahavean adhyay mean sanjay ki divyadrishti bhagavatpradatt divyadrishti se abhinn ho jati hai, jisase sanjay bhagavanh aur arjun ke vachan hi bolate haian, n ki apane vachan. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj