vishay soochi
gita darpan -svami ramasukhadas
45. gita mean tinoan yogoan ki mahatta
jnanayog
1. shreshth-dravyamay (ahuti dekar kie jane vale) yajn se jnanayajn shreshth hai- ‘shreyandravy-mayadyajnajjnanayajnah’[1] karan ki dravyamay yajn mean padarthoan aur kriyaoan ki mukhyata rahati hai, jabaki jnanayajn mean vivek-vichar ki mukhyata rahati hai. vivek-vichar mean manushy ki jitani svatantrata hai, utani svatantrata padarthoan aur kriyaoan mean nahian hai. 2. sugam- jnanayogi sadhak nirgun-nirakar ka dhyan karate-karate sanpoorn papoan se rahit hokar sukhapoorvak paramatma ko prapt ho jata hai- ‘sukhen brahmasansparshamatyantan sukhamashrute’[2] karan ki usamean dehabhiman nahian rahata. 3. shighr-siddhi- shraddhavanh saankhyayogi jnan ko prapt hokar shighr hi param gati ko prapt ho jata hai- ‘jnanan labdhva paraan shantimachirenadhigachchhati’[3] karan ki vah iandriyoan ko vash mean kie hue hota hai. 4. papoan ka nash- papi se papi bhi jnanaroopi nauka se sanpoorn papoan se tar jata hai- ‘sarv jnanaplavenaiv vrijinan santarishyasi’[4] jnanaroopi agni sanpoorn papoan ko bhasm kar deti hai- ‘jnanagniah sarvakarmani bhasmasatkurute’[5] karan ki svaroop ka bodh hone se sharir-sansar se sanbandh vichchhed ho jata hai. 5. santushti- apane svaroop ka dhyan karane vala saankhyayogi apane ap mean santusht ho jata hai- ‘pashyannatmani tushyati’[6] karan ki usaka j data arthath sharir, man, buddhi adi ke sath sanbandh nahian rahata. 6. shaanti ki prapti- jnanayogi param shaanti ko prapt ho jata hai- ‘jnanan labdhva paraan shantimachirenadhigachchhati’[7] karan ki vah tattv ko jan jata hai. phir usake lie kuchh bhi janana shesh nahian rahata. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj