vishay soochi
gita darpan -svami ramasukhadas
27. gita mean shraddha
asuri shraddha
1. devataoan mean aur sakam anushthanoan mean shraddha- jo-jo manushy jis-jis devata ka shraddhapoorvak yajan-poojan karana chahata hai, us-us devata ke prati maian usaki shraddha ko dridh kar deta hooan.[1] jo bhi manushy shraddhapoorvak any devataoan ka poojan karate haian, ve bhi vastav mean karate to haian mera hi poojan, par karate haian avidhipoorvak.[2] 2. yaksh rakshasoan mean aur bhoot-pretadi mean shraddha- rajas manushy yaksh rakshasoan ka poojan karate haian aur tamas manushy bhoot pretadi ka poojan karate haian- ‘yaksharakshaansi rajasaah’, ‘pretanbhootaganaanshchanye yajante tamasa janaah'[3] yah sab ‘asuri’ shraddha ka vibhag hai. shraddha ke sath jab tak doshadrishti rahati hai, tab tak shraddha poornataya phalibhoot nahian hoti. atah bhagavanh ne shraddha ke sath ‘anasooyantah’ aur ‘anasooyah’ pad bhi diye haian- ‘shraddhavanh anasooyah’ [4] aur ‘shraddhavanh anasooyah’[5] tatpary hai ki shraddha to ho, par dosh drishtirahit ho. gita mean daivi shraddha ka prayog sadhakoan ke lie hi ata hai, siddhoan ke lie nahian. karan ki sadhakoan ko siddhi prapt karani hai atah unake lie daivi shraddha ki jaroorat hai. parantu siddh to siddhi prapt kie rahate haian arthath unhean paramatm tattv ka sakshath anubhav ho gaya hota hai atah unake lie daivi shraddha ki jaroorat nahian hai. gita mean daivi shraddha ko itani mukhyata di hai ki bina shraddha ke yajn, dan, tap adi shubhakarm kie jayan to ve sab asath ho jate haian.[6] nishkam bhav se bhagavanh adi mean shraddha karane se mukti ho jati hai, manushy sansar bandhan se chhoot jata hai aur sakamabhav se devata adi mean shraddha karane se manushy bandhan mean p d jata hai. nishkamabhav se shraddhapoorvak devata adi ka poojan karana doshi nahian hai, bandhan karane vala nahian hai, pratyut kalyan karane vala hai. parantu bhootapretadi mean shraddha karane se to adhogati hi hoti hai[7] kyoanki bhoot-pretoan ki upasana mean nishkam bhav ho hi nahian sakata. bhootapretoan ko apana isht manakar unaki upasana karane se patan hota hai. haan, agar unake uddhar ke lie, unaki tripti ke lie nishkamabhav se jal diya jae, to vah doshi nahian hai kyoanki isamean keval unaka uddhar karane ka bhav hai. |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj