vishay soochi
gita darpan -svami ramasukhadas
23. gita mean vishvaroop-darshan
sanjay ne bhi us vishvaroop ke prabhav se prabhavit hokar kaha hai ki ‘he rajanh! bhagavanh shrikrishn ke us atyant adbhut vishvaroop ko yad karake maian bar-bar harshit ho raha hooan aur mere ko mahanh ashchary bhi ho raha hai.’[1] bhagavanh ka vishvaroop jnanadrishti ka vishay nahian hai, pratyut divyadrishti ka vishay hai. tattvajn jivanmukt mahapurush bhi sadhak ko jnanadrishti dekar is sansar ko ‘vasudevah sarvamh’ ke roop se dikha sakate haian bodh kara sakate haian, par bhagavanh ke vishvaroop ko nahian dikha sakate arthat harek sant mahatma us vishvaroop ko dekhane – dikhane mean samarth nahian hai. us vishvaroop ko to bhagavanh aur bhagavanh se adhikar prapt kie hue bhagavatkripa patr karak purush hi divyadrishti dekar dikha sakate haian. bhagavanh ne arjun ko jnanadrishti dekar us sansar ko hi vishvaroop se dikha diya ho- yah bat nahian hai; kiantu bhagavanh ne arjun ko divyadrishti dekar netroan se sakshat dikhaya hai. arjun ne vishvaroop dikhane ke lie bhagavanh se prarthana ki to bhagavanh ne apana vishvaroop dekhane ke lie arjun ko ajna di.[2] parantu jab arjun ko kuchh bhi nahian dikha, tab bhagavanh ne kaha ki ‘bhaiya! tum apane in netroan (charmachakshuoan) se mere vishvaroop ko nahi dekh sakate. atah maian tumhean divyadrishti deta hooan, jisase tum mere us roop ko dekh lo’.[3] divy drishti prapt hote hi arjun ko vishvaroop ke darshan hone lage. arjun ne kaha bhi ki ‘he bhagavanh! maian apake sharir mean sanpoorn devataoan adi ko dekh raha hooan-‘pashyami devaanstav dev dehe....’[4][5] sanjay ne bhi kaha ki arjun ne devoan ke dev bhagavanh ke sharir mean vishvaroop ko dekha- ‘apashyaddevadevasy sharire pandavastada’[6] bhagavanh ne bhi apane sharir mean vishvaroop ko dekhane ki ajna di thi.[7] tatpary yah hai ki aisa aishvaryamay divy vishvaroop n to kisi sadhan ke bal se dekha ja sakata hai, n manushy apani samarthy se dekh sakata hai aur n tattvajn jivanmukt mahapurush hi jnanadrishti dekar use dikha sakate haian. usake darshan mean to keval bhagavatkripa hi karan hai. |
tika-tippani aur sandarbh
- ↑ (18.77)
- ↑ (11.5-7)
- ↑ (11.8)
- ↑ (11.15)
- ↑ arjun ne aur jagah bhi vishvaroop ko netroan se dekhane ki bat hi kahi hai; jaise- ‘pashyami’ (11.16-17, 19); ‘drishtava’ (11.20, 23-24, 45); ‘drishtvaiv’ (11.25); ‘sandrishyante’ (11.27) adi.
- ↑ (11.13)
- ↑ (11.7)
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj