vishay soochi
gita darpan -svami ramasukhadas
16. gita aur guru tattv
bhagavanh ki yah ek vilakshan udarata, dayaluta hai ki jo unako nahian manata, unaka khandan karata hai arthath nastik hai, usake bhitar bhi yadi tattv ko, apane svaroop ko janane ki tivr jijnasa ho jay to usako bhi bhagavatvakripa se jnan mil jata hai. jisase prakash mile, jnan mile, sahi marg dikh jay, apana kartavy dikh jay, apana dhyey dikh jay, vah guru tattv hai. vah guru tattv sabake bhitar virajaman hai. vah guru tattv jis vyakti, shastr adi se prakat ho jae, usi ko apana guru, manana chahie. vastav mean bhagavanh hi sabake guru haian; kyoanki sansar mean jis-kisi ko jnan, prakash milata hai, vah bhagavanh se hi milata hai. vah jnan jahaan-jahaan se, jis jisase prakat hota hai arthath jis vyakti, shastr adi se prakat hota hai, vah guru kahalata hai. parantu mool mean bhagavanh hi sabake guru haian. bhagavanh ne gita mean kaha hai ki ‘maian hi sab prakar se devataoan aur maharshiyoan ka adi arthath unaka utpadak, sanrakshak, shikshak hooan’- ‘ahamadirhi devanaan maharshinaan ch sarvashah’[1] arjun ne bhi virat roop bhagavanh ki stuti karate hue kaha hai ki ‘bhagavanh! ap hi sabake guru haian’- ‘gariyase’[2] ‘gururgariyanh’ (11.43) atah sadhak ko guru ki khoj karane ki avashyakata nahian hai. use to ‘krishnan vande jagadgurumh’ ke anusar bhagavanh shrikrishn ko hi guru aur unaki vani gita ko unaka mantr, upadesh manakar unake ajnanusar sadhan mean lag jana chahie. yadi sadhak ko laukik drishti se guru ki avashyakata p degi to ve jagadguru apane ap guru se mila deange; kyoanki ve bhaktoan ka yogakshem vahan karane vale haian- ‘yogaksheman vahamyahamh’.[3] |
tika-tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj