vishay soochi
gita darpan -svami ramasukhadas
9. gita mean ahari ka varnan
jnatavy
uttar- shastr char prakar ke haian- nitishastr, ayurvedashastr, dharmashastr aur mokshashastr. ‘nitishastr’ mean dhan sanpatti, jamin jayadad, vaibhav adi ko prapt karane ka evan rakhane ka uddeshy hi mukhy hai. nitishastr mean kootaniti ka varnan bhi ata hai, jisamean doosaroan ke sath chhal-kapat, vishvasaghat adi karane ki bat bhi ati hai, jo ki grahy nahian hai. ‘ayurved-shastr’ mean sharir ki hi mukhyata hai, atah usamean vahi bat ati hai, jisase sharir thik rahe. vah bat kahian-kahian dharmashastr se viruddh bhi p dati hai. ‘dharmashastr’ mean sukhabhog ki mukhyata hai; atah usamean vahi bat ati hai, jisase yahaan bhi sukh ho aur paralok mean bhi (svargadi lokoan mean) sukh ho. ‘mokshashastr’ mean jiv ke kalyan ki mukhyata hai; atah usamean vahi bat ati hai, jisase jiv ka kalyan (uddhar) ho jay. mokshashastr mean dharmaviruddh bat nahian ati. usamean sakamabhav ka bhi varnan ata hai, par usaki usamean mahima nahian kahi gayi hai, pratyut nianda hi ki gayi hai. karan ki sadhak mean jab tak sakamabhav rahata hai, tab tak paramatmaprapti mean deri lagati hi hai. ihalok aur paralok ke sukh ki kamana ka tyag karane par dharmashastr bhi moksh mean sahayak ho jata hai. ayurved mean sharir ki hi mukhyata rahati hai. atah kisi bhi tarah se sharir svasth, nirog rahe- isake lie ayurved mean j di bootiyoan se bani davaeeyoan ke tatha maans, madira, asav adi ke sevan ka vidhan ata hai. dharmashastr mean sukhabhog ki mukhyata rahati hai; atah usamean bhi svarg adi ki prapti ke lie kiye jane vale ashvamedh adi yajnoan mean pashubali ka, hiansa ka varnan ata hai. vaidik mantroan ke dvara vidhi vidhan se ki huee (vaidiki) hiansa ko hiansa nahian mana jata hai. hiansa n manane par hi hiansa ka pap to lagata hi haian.[1] isake siva maans ka sevan karate-karate manushy ka svabhav big d jata hai. phir usamean paralok ki pradhanata n rahakar sthool sharir ki pradhanata ho jati hai aur vah shastriy vidhan ke bina bhi maans ka sevan karane lag jata hai. |
tika-tippani aur sandarbh
- ↑ shatakratu iandr (sau yajn karake iandr banane vala) bhi dukhi hota hai, us par bhi aphat ati hai. usake man mean bhi eershya, bhay, ashaanti adi hote haian ki mera pad koee chhin n le adi. yah vaidiki hiansa ke pap ka hi phal hai.
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj