vishay soochi
bharat savitri -vasudevasharan agraval
udyog parv
adhyay : 70-150
48. bhagavadyan parv
jaise kauravoan ki or se pramukh vyakti ke roop mean sanjay pandavoan ke yahaan ae the, vaise hi ab doosare paksh se kisi vishisht pratinidhi ke bheje jane ki bari thi. vastutah sanjay ke bhejane mean dhritarashtr ke man mean koee nishchit lakshy n tha. usane golamol bat kahi thi ki he sanjay! jakar kushal-prashn poochhana aur aisa prayatn karana ki yuddh n ho. sanjay upaplav mean pandavoan se mile. lambi-chau di batachit ki aur unake lautane par kauravoan ki sabha mean jo bhaanti-bhaanti ke mo d-mu dak se bhara hua lamba sanvad hua, use ham keval donoan pakshoan ke netaoan ke manobhav ka vaijnanik vishleshan kah sakate haian. jnat hota hai ki pho da donoan taraph kaphi pak chuka tha. yuddh ki takkar nikat a rahi thi, par usase pahale krishn jaise buddhiman vyakti ne yuddh talane ka ek sachcha prayatn aur kiya. krishn janate the ki yuddh hokar rahega. par niti ki bat se bhi muanh nahian mo da ja sakata. atev ve shanti ka sandesh lekar kauravoan ki rajasabha mean aye. adhyay 72 se 150 tak ka lamba prakaran bhagavadyan parv kahalata hai, jisaka sambandh dhritarashtr ki sabha mean krishn ke upasthit hone, apana sandesh kahane, phir pandavoan ke pas lautakar vahaan ki paristhiti rakhakar vichar-vimarsh karane se hai. isi ke pet mean kee chhote charitr bhi a ge haian. pahala galav charit hai.[1] doosara karn ke sath krishn aur kunti ka gupt sanvad hai.[2] isi se poorv jab krishn laut rahe the to kunti ne pandavoan ke lie apana sandesh dete hue vidula aur usake putr ke sanvad roop mean ek mahattvapoorn akhyan sunaya tha.[3] is prakar pahale ki apeksha is parv ka yah aansh ghatanaoan ke adhik udatt dharatal se hamara parichay karata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj