vishay soochi
bharat savitri -vasudevasharan agraval
khand : 1
1. shatasahastri sanhita
narayan, naroan mean shreshth nar, tatha devi sarasvati ko namaskar karake ‘jay’ ka arambh karana chahie. mahabharat is desh ki rashtriy jnanasanhita hai. sada utthanashil krishnadvaipayan vedavyas ne vishal badari ke ekant ashram mean baithakar bharatiy jnan-samudr ka apani vishal buddhi se manthan kiya, jisase mahabharat-roopi chandrama ka janm hua. jis prakar samudr aur himalay ratnoan ki khan haian, usi prakar yah mahabharat hai. jo isamean hai, vahi anyatr milega; jo yahaan nahian hai, vah anyatr bhi nahian. vyas ka vanmay-roopi amrit bharat rashtr mean vyapt hai. vedanidhi dvaipayan ka yah mahabharat-roopi kamal ganga ki aantarvedi mean vikasit hua surabhit pushp hai. lokoan ko pavitr karane vale is mahakavi ne apani kraantidarshini pratibha se shashvati buddhi ka jo mahan prajna-skandh sthapit kiya, vahi mahabharat hai. anant ved-vriksh ki chhaya mean baithakar vyas ne samagr lok-jivan ke ar-par dekhane vale apane pratibh chakshu se ved aur lok ka apoorv samanvay mahabharat mean prastut kiya hai. param rrishi dvaipayan ka yah shreshth akhyan vilakshan shabd-bhandar se bhara hai, jisamean adi se aant tak sau parv haian. sookshm arth aur nyay se yukt, vedarthoan se alankrit, nana shastroan se upabrianhit, vilakshan rachana-kaushal se sanskar-sampann, bharat ke itihas aur puran ki brahmi sanhita ka hi nam mahabharat hai, jo adyant dharm se yukt hai. yudhishthir roopi dharm bhavy mahavriksh tha. arjun usaka tana tha aur bhimasen usaki shakhaean thian. madri putr nakul-sahadev usake phool-phal the. usako ras se sianchane vali j d ka nam krishn tha, vahi brahm hai. sanatan bhagavan vasudev ki mahima ka kirttan hi krishnadvaipayan virachit is pavitr upanishad ka lakshy hai. vahi saty hai. use hi rrit kahate haian. vahi shashvat brahm hai. vahi sanatan jyoti hai. vahi is anity, nashvar jagat mean param dhruv hai. usi dev se sat aur asat, janm aur mrityu evan panchabhootatmak is sansar ki pravritti hai. vahi isake bhitar vyapt adhyatm hai. usi ke dhyan ka bal pakar man ko yogayukt karane vale apani atma mean bhagavan ke roop ka is prakar darshan karate haian, jaise darpan mean apana pratibimb dekhate hoan. |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj