vishay soochi
bharat savitri -vasudevasharan agraval
12. shanti parv
adhyay : 129-167
rajadharm prakaran ka lagabhag ant karate hue ek mahattvapoorn prashn yah uthaya gaya ki trivarg mean kaun chhota aur kaun b da hai?[1] is par bhishm chup rahe, par vidur ne dharm ko trivarg mean shreshth bataya. dharm se rrishiyoan se is lok ko par kiya. dharm mean hi yah lok pratishthit hai. dharm se devataoan ne svarg paya. dharm mean hi arth bhi sannivisht hai. dharm ko manishi shreshth, arth ko madhyam aur kam ko adham kahate haian. isake bad arjun ne arth ki prashansa ki. yah bhoomi karmabhoomi hai, yahaan varta ya arthashastr prashansaniy hai.[2] krishi, vanijy, goraksha aur vividh shilp ye sab arth ke adhin haian. bina arth ke dharm, kam nahian ho sakate. vijayi arthavan vyakti hi dharm ki aradhana kar sakata hai. vahi kam ka upabhog bhi kar sakata hai. dharm aur kam donoan arth ke avayav haian. arth siddhi se donoan ki poorti hoti hai. arthasampann vyakti ki log brahma ki tarah pooja karate haian. log apane-apane raste par chalate haian. koee arth chahate haian, koee svarg. arjun ki bat ka nakul aur sahadev ne bhi samarthan kiya. tab bhim bole ki meri sammatti mean kam trivarg mean sabase b da hai. bina kam ke koee arth nahian chahata. bina kam ke koee dharm ki ichchha nahian karata. kam se hi yukt hokar rrishi tapasya mean lage ki isase svarg ke bhog se sukhi hoange. kam se sanyukt manushy svadhyay karate haian, yajn, dan, karate haian evan samudr yatra par chale jate haian. kam ke anek roop haian. sab kuchh kam ka hi vistar hai. n pahale kabhi tha, n hai aur n bhavishy mean kam se badhakar kuchh hoga. kam hi dharm, arth ka ashray hai. jaise dahi se navanit nikalata hai, vaise hi dharm aur arth ka phal kam hai. khali se tej achchha hai. matthe se ghrit achchha hai. kashth se phool aur phal achchhe haian, vaise hi dharm, arth se kam achchha hai. kam ki chot b di gahari hoti hai. sundar striyoan ke roop mean kam ka dhava hone par koee thahar nahian pata. meri to aisi sammati hai, par achchha to yah hai ki trivarg ka ek sath santulit sevan kiya jay. yah sunakar yudhishthir ne kaha, “shastroan ki ray alag-alag hai. maian samajhata hooan ki jo dharm, arth, kam in tinoan mean nahian phansata, usaka jivan achchha haiah yo vai n pape nirato n punyenarthe n dharme manujo n kame. pap aur puny ko, mitti ke dhele aur sone ko evan dharm, arth aur kam ko ek-sa samajhane vala vyakti achchha hai. par use doshoan se rahit hona chahie. isake bad unhoanne bhishm ki arth yukt vani ki prashansa ki.[4] |
tika tippani aur sandarbh
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj