vishay soochi
bharat savitri -vasudevasharan agraval
3. aranyak parv
adhyay : 89-153
rrishyashrriang ka upakhyan sunakar lomash ne yatra ke kram ka jo agala sootr diya hai, usamean tirthayatra poorv-dakshin-pashchim ki pradakshina karati hooee devayajan kurukshetr mean laut ati hai. jahaan ganga ka sagar se sangam hota hai aur jahaan paanch sau nadiyoan ka jal lekar ganga samudr ko bharati hai, us pavitr sthan mean yudhishthir ne snan kiya aur phir samudr-tatavarti marg se kaliang ki or chale. dakshin jane ka yahi prachin marg tha, jo aj tak chalata hai. marg mean unhoanne vaitarani nadi par ki. vaitarani ke tat par rudr se sambandhit yajn sthan tha, jahaan pahale rudr ne pashu ko apana bhag kahakar usaka sakshat grahan kiya tha, kintu pichhe devataoan ki vinati se pashu ko tyagakar devayan marg se ahiansak yajn svikar kiya. yah sthan vaitarani ke kinare ka jajapur jnat hota hai, jisaka prachin nam yajnapur tha. yahian pahale devi ka viraja kshetr tha, jahaan pashu bali hoti thi, kintu age chalakar yah sthan vishnu ka gada-kshetr ban gaya. yahian vaikhanas ka svayambhoo namak ashram tha, jahaan prithvi yajn-vedi ke roop mean poojit huee. poorv se pashchim tak saji huee tirthoan ki is vandan-mala mean ganga-sagar-sangam, vaitarani, mahendr, godavari, dravi d desh mean agasty tirth, shoorparak aur prabhas, ye jane-pahachane sthan haian. kaliang mean ganjam ke samip ki parvatamala abhi tak ‘mahendramalai’ kahalati hai. vaise poorvi ghat ki sari parvat-shrriankhala ka nam mahendragiri tha. vishvas tha ki parashuram ne jab prithvi ka dan kashyap rrishi ko kar diya, tab vah mahendr parvat par akar rahane lage. isi prasang mean anoop ya chedi ke raja dvara jamadagni ke ashram ka nash evan parashuram dvara ikkis bar prithvi ke niahkshatr kiye jane ki katha bhi di gee hai. dravi d desh se chalakar sagar-tatavarti anek tirthoan ke darshan karate hue pandav ant mean shoorparak pahuanche. shurparak[1] ati prachin kal se prakhyat samudr-pattan tha. prabhas se gokarn ke anusamudr-marg par shoorparak aur bharukachchh mukhy p dav the. shoorparak ke asapas, devataoan ke anek purane ayatanoan ka ullekh kiya gaya hai. shoorparak se tirthayatra ki patti payoshni aur narmada par karati huee pashchim mean prabhas-dvaraka ki or chali jati thi aur vahaan se laut kar phir uttar ki or pushkar hoti huee kurukshetr se ja milati thi. is prasang mean kee batean dhyan dene yogy haian. payoshni ki thik-thik pahachan sandigdh hai. use yahaan vidarbh se sambandhit kaha gaya hai aur usake bad doosari b di nadi narmada ka ullekh hai. isase anuman hota hai ki payoshni tapti ki shakha nadi thi. payoshni aur narmada ke bich mean sthit vaidoory satapu da hi jnat hota hai. narmada ke samip ke desh ko sharyati aur bhargav chyavan se sambandhit kaha gaya hai. yahian narmada ke pas kahian kanyasar namak tirth hona chahie, jisamean rooparthi vriddh chyavan rrishi ne snan karake roop aur yauvan prapt kiya evan sukanya se vivah kiya. yahian sukanyopakhyan ka varnan hai. isake anantar saindhavarany, pushkar aur archik parvat ke tirthoan ka ullekh hai. inamean se saindhavarany kalisiandh aur siandh nadiyoan ke bich ka ghana jangal hona chahie. yahaan ki anek chhoti nadiyoan ko kulya kaha gaya hai: jo paha di gadheroan ki bhaanti kabhi uphan kar chalati aur kabhi sookh jati thian. archik parvat ki thik pahachan abhi nahian huee. sanbhav hai, yah pushkar ke pas ka paha di pradesh ho. tirthayatra ka agala kram phir kurukshetr se arambh hota hai, jaisa ham age dekheange. |
tika tippani aur sandarbh
- ↑ vartaman sopara, bambee se 37 mil uttar, thana jile mean basee se 4 mil uttar-pashchim mean
sanbandhit lekh
kr.s. | vishay | prishth sankhya |
varnamala kramanusar lekh khoj