vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 128
tab shrikrishn ne un brahma adi devoan ki or muskarate hue dekhakar unhean abhayadan diya. prithvi premavihval ho rahi thi; use parnaroop se ashvasan diya aur vyadh ko apane uttam param pad ko bhej diya. tatpashchat baladev ji param adbhut tej sheshanag mean, pradyumn ka kamadev mean aur aniruddh ka brahma mean pravisht ho gaya. narad! devi rukmini, jo ayonija tatha sakshat mahalakshmi thian; apane usi sharir se vaikunth ko chali gayian. kamalalaya satyabhama prithvi mean tatha svayan jambavati devi jagajjanani parvati mean pravesh kar gayian. is prakar bhootal par jo-jo deviyaan jin jinake aansh se prakat huee thian; ve sabhi prithak-prithak apane aanshi mean vilin ho gayian. samb ka atyant nirala tej skand mean, vasudev kashyap mean aur devaki aditi mean sama gayian. vikasit mukh aur netroan vale samudr ne rukmini ke mahal ko chho dakar shesh sari dvarakapuri ko apane aandar samet liya. isake bad kshirasagar ne akar purushottam shrikrishn ka stavan kiya. us samay unake viyog ka karan usake netr ashrupoorn ho gaye aur vah vyakul hokar rone laga. mune! tatpashchat ganga, sarasvati, padmavati, yamuna, godavari, svarnarekha, kaveri, narmada, sharavati, bahuda aur punyadayini kritamala ye sabhi saritaean bhi vahaan a pahuanchian aur sabhi ne parameshvar shrikrishn ko namaskar kiya. unamean jahnutanaya ganga devi virah-vedana se katar tatha atyant din ho rahi thi. unake netroan mean aansoo um d aye the. ve roti huee parameshvar shrikrishn se bolian. bhagirathi ne kaha- nath! ramanashreshth! ap to uttam golok ko padhar rahe haian; kiantu is kaliyug mean hamalogoan ki kya gati hogi? tab shri bhagavan bole- jahnavi! papilog tumhare jal mean snan karane se tumhean jin papoan ko deange; ve sabhi mere mantr ki upasana karane vale vaishnav ke sparsh, darshan aur snan se tatkal hi bhasm ho jaeange. jahaan hari nam sankirtan aur puranoan ki katha hogi; vahaan in saritaoan ke sath jakar savadhanataya shravan karogi. us puran-shravan tatha hari nam sankirtan se brahmahatya adi mahapatak jalakar rakh ho jate haian. ve hi pap vaishnav ke aliangan se bhi dagdh ho jate haian. jaise agni sookhi lak di aur ghas phoos ko jala dalati hai; usi prakar jagat mean vaishnav log papiyoan ke papoan ko bhi nasht kar dete haian. gange! bhootal par jitane punyamay tirth haian; ve sabhi mere bhaktoan ke pavan shariroan mean sada nivas karate haian. mere bhaktoan ki charan raj se vasundhara tatkal pavan ho jati hai, tirth pavitr ho jate haian tatha jagat shuddh ho jata hai. jo brahman mere mantr ke upasak haian, mujhe arpit karane ke bad mera prasad bhojan karate haian aur nity meri hi dhyan mean tallin rahate haian; ve mujhe pranoan se bhi adhik priy haian. unake sparshamatr se vayu aur agni pavitr ho jate haian. mere bhaktoan ke chale jane par sabhi varn ek ho jaeange aur mere bhaktoan se shoony huee prithvi par kaliyug ka poora samrajy ho jayega. isi avasar par vahaan shrikrishn ke sharir se ek char-bhujadhari purush prakat hua. usaki prabha saik doan chandramaoan ko lajjit kar rahi thi. vah shrivats-chihn se vibhooshit tha aur usake hathoan mean shankh, chakr, gada aur padm shobha pa rahe the. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |