vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 124
vasudev ji ka shankar ji se bhav-taran ka upay poochhana, shankar ji ka unhean jnanopadesh dekar rajasooy yajn karane ka adesh dena, vasudev ji dvara rajasooy yajn ka anushthan aur yajnant mean sarvasv dakshina mean dekar unaka dvaraka ko lautana narad ji ne poochha- vibho! ganeshapoojan aur radha stotr se badhakar vahaan kaun si rahasyamayi ghatana ghatit huee; usaka mujhase vistarapoorvak varnan kijie. shribhagavan bole- narad! ganeshapoojan-tirth mean jitane devata, muni aur yogindr padhare hue the; ve sabhi vatavriksh ke niche samasin the. unamean se shambhu, brahma, sheshanag aur shreshth muniyoan se vasudev aur devaki ne paramadarapoorvak yoan prashn kiya- ‘he mahabhag!’ apalog dinoan ke bandhu haian; atah shighr hi bataiye ki ham dinoan ke lie is bhavasagar se par karane vala kaun sa uttam sadhan hai? apalog bhavasagar se par karane vali nauka ke navik haian; kyoanki n to tirth hi keval jalamay haian aur n devagan hi keval mitti aur patthar ki moortimatr hote haian. jitane yajn, puny, vrat-upavas, tap, anekavidh dan, viproan aur devataoan ki archanaean haian; ye sabhi chirakal mean karta ko pavan banati haian; parantu vaishnavajan darshan se hi pavitr kar dete haian. vishnubhakt santoan ke pavan charanakamaloan ki raj ke sparshamatr se vasundhara tatkal hi pavan ho jati hai aur tirth, samudr tatha parvat bhi pavitr ho jate haian. devagan bhi un vaishnavoan ke patakaroopi eeandhan ka vinash kar dene vale darshan ki abhilasha karate haian. jaise doodh, dahi aur ras param svadisht hote haian; usi prakar jnan paramanandadayak hota hai. us jnan ko jo jnani ke sahachary se nahian samajh pata, vah ajnani hai. jnaniyoan ke guru ke bhi guru bhagavan! jaise maian shrikrishn ka pita aur chirakal ka sangi hooan; usi tarah devaki ki bhi unaki mata hai. vasudev ji ki bat sunakar svayan bhagavan shankar, jo charoan vedoan ke bhi janak evan guru haian, hans p de aur is prakar bole. shri mahadev ji ne kaha- aho! jnaniyoan ke sannikat rahana bhi unake anadar ka hi karan hota hai; jaise ganga ke jal se pavitr hue log bhi (ganga ka anadar karake) siddhi ke lie any tirthoan mean jate haian. vasudev ke pita ye vasudev svayan pandit haian aur apane pita vastusvaroop jnani kashyap ke aansh se utpann hue haian. inaki shrikrishn mean putr-buddhi hai; isilie ye shrikrishn ke aangabhoot hamalogoan se jnan poochh rahe haian. tadanantar shrimahadev ji ne sarvakaranakaran bhagavan shrikrishn ki mahima ka varnan karake kaha ‘yaduvanshi vasudev!’ sarveshvar shrikrishn hi sabake moolaroop haian; atah rajasooy yajn ka anushthan karake usamean apane putr shrikrishn ki, jo yajn ke karan evan yajnesh haian, samarchana karo; phir vidhipoorvak dakshina dekar bhavasagar se par ho jao. mune! shiv ji ka kathan sunakar jitendriy vasudev ji ne samagri jutakar shubh muhoort mean rajasooy yajn ka anushthan kiya. us yajn mean sakshat yajnesh aur dakshina sahit ye yajn vartaman the; atah devataoan ne sakshat prakat hokar vasudev ji poornahuti de chuke; tab shrikrishn ki ajna se bhagavan sanatkumar ne unase sarvasv dakshina mean dene ke lie kaha. tab jinake netr aur mukh praphullit the; un vasudev ji ne shrisanatkumar ji ke adeshanusar brahmanoan ko sarvasv dakshinaroop mean pradan kar diya aur brahmanoan ke shubh mukhoan dvara devataoan ko tript kiya. tatpashchat devagan aur munisamuday us rat mean apani patniyoan ke sath vahaan sukhapoorvak rahe aur pratahkal hone par ve sabhi shrikrishn ki anumati se apane-apane sthan ko chale gaye. tab sabhi yaduvanshi bhi rukmini ki drishti p dane se amooly ratnoan se paripoorn evan shrikrishn dvara surakshit dvaraka ko prasthan kar gaye. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |