vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 95-96
uddhav ka kathan sunakar radha ka chaitany hona aur apana duahkh sunate hue uddhav ko upadesh dekar mathura jane ki ajna dena shri narayan kahate haian- narad! uddhav ke vachan sunakar radhika ki chetana laut ayi. ve uthakar uttam ratnasianhasan par ja virajian. us samay sat gopiyaan bhaktipoorvak shvet chanvaroan dvara unaki seva kar rahi thian. tab devi radhika duahkhit hriday se uddhav se madhur vachan bolian. shriradhika ne kaha- vats! tum mathura jao, parantu vahaan sukh mean p dakar mujhe bhool mat jana. (yadi bhool jaoge to) is bhavasagar mean tumhare lie isase badhakar doosara adharm nahian hai. is samay tum jakar paramanandasvaroop shrikrishn se meri sari bat kah sunao aur shighr hi mere svami ko yahaan le ao. bhala, jagat ki yuvatiyoan mean kisako aisa duahkh hai? shrikrishn ke viyogajany duahkh ko mere atirikt aur kaun janati hai? sita ko bhi viyog duahkh kuchh-kuchh jnat hai. triloki mean nariyoan mean mujhase badhakar duahkhiya koee nahian hai. beta uddhav! kis yuvati ko mere saman duahkh hai? bhala, kaun nari meri manasik vyatha ko sunakar vishvas karegi? striyoan mean radha ke saman duahkhiya, virah-santapt aur sukh saubhagy se hin nari n huee hai aur n age hogi. vats! jinake nam-shravanamatr se paanchoan pran prahrisht ho jate haian tatha jinake smaran matr se ve praphull ho uthate haian aur atma param snigdh ho jata hai; jinhoanne mera sparsh kiya, itane matr se hi jisase tinoan bhuvanoan mean mujhe yash ki prapti huee, un parameshvar ka kis samriddhi ko pakar maian vismaran kar sakati hooan. tat! jo tinoan lokoan par vijay pane vala roop aur gun dharan karate haian; jinhean brahma ne nahian racha hai balki jo svayan hi brahma ke rachayita haian; jo kalpavriksh se bhi badhakar sanpoorn sampattiyoan ke data, shant, lakshmipati, man ko haran karane vale, sarveshvar, sabake karan svaroop, aishvaryashali paramatma haian; un brahma ke bhi vidhata apane svami shrikrishn ko kis samriddhi ke pralobhan mean p dakar maian bhool sakati hooan? tat! brahma, shiv aur shesh adi jinake charan kamal ka dhyan karate rahate haian; un prabhu ko maian kis sukh ke lobh se vismrit kar sakati hooan. putr! jinhean svapnoan mean bhi unake anupam manohar roop ka darshan ho jata hai; ve sab kuchh tyagakar rat-din unhian ke dhyan mean magn ho jate haian. jinake gun se parvat pighalakar pani-pani ho jata hai, shushk kashth gila ho jata hai, sookhe vriksh mean nayi kopalean nikal ati haian, vayu ka veg ruk jata hai tatha soory aur sagar sthagit ho jate haian; un priyatam ko maian kis samriddhi ki prapti se bhula sakati hooan? bhaktavar! jo kal ke kal haian; pralayakalin megh, sanharakarta shiv aur srishtikarta brahma ke svami haian; jo svadhin, svatantr aur svayan hi atma namavale haian; un prabhu ko maian kaun si sanpatti pakar bhool sakati hooan? un shrikrishn se viyukt hone par (us viyogajany duahkh ki shanti ke lie) koee yatharth jnan hai hi nahian, jisake dvara koee vidvan mujhe santvana de sake. savitri aur sarasvati bhi mujhe samajhane mean samarth nahian haian. ved aur vedaang bhi mujhe dhadhas nahian bandha sakate; phir santoan aur devataoan ki to bat hi kya hai? sahasr mukhavale sheshanag, vedoan ke utpadak brahma, yogindroan ke guru ke shambhu aur ganesh bhi mujhe prabuddh nahian kar sakate; kyoanki jisaki sthit hai usi ki gati ka vichar kiya ja sakata hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |