vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 119
shiv ji ka kanya dene ke lie ban ko samajhana, ban ka use asvikar karana, balika agaman aur satkar, balika mahadevi ji ka charanavandan karake shribhagavan ka stavan karana, shribhagavan dvara bali ko ban ke n marane ka ashvasan shrinarayan kahate haian- narad! parvati ki bat sunakar ganesh, kartikey, kali tatha svayan shiv unaki prashansa karane lage. tadanantar jo paratpara, jyotiah svaroopa, parama, moolaprakriti aur eeshvari haian; un jagajjanani parvati se bhagavan shambhu bole. shrimahadevaji ne kaha- deveshi! tumane jo yah kaha hai ki paramatma ke sath yuddh karana ayukt tatha upahasaspad hai; atah ban apani kanya usha ko svarnanirmit abhooshanoan se vibhooshit karake shrikrishn de de. yahi samast karmoan mean samanjasy, yashaskar aur shubhadayak hai. tumhara yah sara kathan vadesammat hai; parantu ban hiranyakashipu ka vanshaj hai; atah yadi vah kanya de deta hai aur bhayabhit hokar yuddh se paranmukh ho jata hai to yah tumhare lie hi akirtikar hai. isaliye shive! ranashastravisharad ban kavach dharan karake age chale; tatpashchat hamalog bhi kavach se susajjit ho usaka anugaman kareange. parvati se yoan kahakar shankar ji ne ban se kanya dene ke lie kaha; kiantu usane svikar nahian kiya. tab durga use samajhane lagian; parantu unaki uttam bat usaki samajh mean n ayi. isi samay mahabali bali- jo mahan dharmatma, vaishnavoan mean agragany aur paramarth ke jnata haian- ratnanirmit rath par aroodh ho us manoram sabha mean aye. us samay sat prayatnashil daity shvet chanvaroan dvara unaki seva kar rahe the aur sat lakh daityendr unhean ghere hue the. ve turant hi rath se utarakar shiv, parvati, ganesh aur kartikey ko pranam karake us sabha mean avasthit hue. unhean nikat aya dekhakar shankar ji ke atirikt any sabhi sabhasad uth kh de hue. tab mahadev ji kushal prashn ke bad unase madhur vachan bole. shri mahadev ji ne kaha- bhagavan! tum b de chatur tatha sanpoorn sanpattiyoan ke pradata ho. aise vaishnavoan ke sath samagam hona hi param labh hai; kyoanki vaishnav ke sparshamatr se tirth bhi pavitr ho jate haian. pavitr brahman sabhi ashramoan ke lie poojaniy hota hai. usamean bhi yadi brahman vaishnav ho to usase bhi adhik poojy mana jata hai. maian vaishnav brahman se badhakar pavitr kisi ko nahian dekhata. vah pavan agni aur samast tirthoan se bhi adhik pavan hai. usase devata bhi darate haian. usake sharir mean pap usi prakar nahian thaharate; jaise agni mean p da hua sookha ghas-phoos. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |