vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 123
ganeshakrit radha-prashansa, parvati-radha-sambhashan, parvati ke adesh se sakhiyoan dvara radha ka shrriangar aur unaki vichitr jhaanki; brahma, shiv, anant adi ke dvara radha ki stuti shrinarayan kahate haian- narad! sati radha ne ganesh ki vidhipoorvak bhalibhaanti pooja karake stuti ki aur sarvaango mean pahanane yogy bahumooly ratnoan ke bane hue abhooshan pradan kiye. radha dvara kiye ge poojan aur pooja-samagri ko dekhakar tatha stavan sunakar shantasvaroop ganesh shantasvabhavavali trilokajanani radha se madhur vachan bole. shriganesh ne kaha- jaganmatah! tumhari yah pooja logoan ko shiksha dene ke lie hai. shubhe! tum to svayan brahmasvaroopa aur shrikrishn ke vakshah sthal par vas karane vali ho. brahma, shiv aur shesh adi devagan, sanakadi munivar, jivanmukt bhakt aur kapil adi siddhashiromani, jinake anupam evan param durlabh charanakamal ka nirantar dhyan karate haian, un shrikrishn ke pranoan ki tum adhidevi tatha unake lie pranoan se bhi badhakar param priyatama ho. shrikrishn ke dakshinaang se madhav hai aur vamaang se radha pradurbhoot huee haian. jagajjanani mahalakshmi tumhare vamaang se prakat huee haian. tum sabake nivasabhoot vasu ko janm dene vali, parameshvari, vedoan aur lokoan ki eeshvari mool prakriti ho. matah! is srishti mean jitani prakritik nariyaan haian; ve sabhi tumhari vibhootiyaan haian. sare vishv karyaroop hai aur tum unaki karanaroopa ho. pralayakal mean jab brahma ka tirobhav ho jata hai; vah shrihari ka ek nimesh kahalata hai. us samay jo buddhiman yogi pahale radha, phir paratpar krishn arthat radha-krishn ka samyak uchcharan karata hai; vah anayas hi golok mean chala jata hai. isase vyatikram karane par vah mahapapi nishchay hi brahmahatya ke pap ka bhagi hota hai. tum lokoan ki mata aur paramatma shrihari pita haian; parantu mata pita se bhi badhakar shreshth, poojy, vandaniy aur paratpar hoti hai. is punyakshetr bharatavarsh mean yadi koee mandamati purush sabake karan svaroop shrikrishn athava kisi any devata ka bhajan karata hai aur radhika ki ninda karata hai to vah is lok mean duahkh shok ka bhagi hota hai aur usaka vanshachchhed ho jata hai tatha paralok mean soory aur chandrama ki sthiti paryant vah ghor narak mean pachata rahata hai. jnan ka udgikaran karane arthat ugalane ke karan guru kaha jata hai; vah jnan mantr-tantr se prapt hota hai; vah mantr aur vah tantr tum donoan ki bhakti hai. jab jiv pratyek janm mean devoan ke mantr ka sevan karata hai to use durga ke param durlabh charan kamal mean bhakti prapt ho jati hai. jab vah lokoan ke karan svaroop shambhu ke mantr ka ashray grahan karata hai, tab tum donoan (radha-krishn) ke atyant durlabh charanakamal ko prapt kar leta hai. jis punyavan purush ko tum donoan ke dushprapy charanakamal ki prapti ho jati hai, vah daivavash kshanarth athava usake shodashaansh kal ke lie bhi usaka tyag nahian karata. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |