vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 105
bhishmak dvara rukmini ke vivah ka prastav, shatanand ka unhean shrikrishn ke sath vivah karane ki sammati dena, rukmi dvara usaka virodh aur shishupal ke sath vivah karane ka anurodh, bhishmak ka shrikrishn tatha anyany rajaoan ko nimantrit karana shrinarayanaji kahate haian- narad! vidarbh desh mean bhishmak nam ke ek raja rajy karate the, jo narayan ke aansh se utpann hue the. ve vidarbhadeshiy nareshoan ke samrat, mahan bal-parakram se sanpann, punyatma, satyavadi, samast sanpattiyoan ke data, dharmishth, atyant mahimashali, sarvashreshth aur samadrit the. unake ek kanya thi, jisaka nam rukmini tha. vah mahalakshmi ke aansh se utpann thi tatha nariyoan mean shreshth, atyant sauandaryashalini, manoharini aur suandari striyoan mean poojaniya thi. usamean nayi javani ka umang tha. vah ratnanirmit abhooshanoan se vibhooshit thi. usake sharir ki kanti tapaye hue suvarn ki bhaanti uddipt thi. vah apane tej se prakashit ho rahi thi tatha shuddhasattvasvaroopa, satyashila, pativrata, shant damaparayana aur anant gunoan ki bhandar thi. vah sharatpoornima ke chandrama ke sadrish shobhashalini thi. usake netr sharatkalin kamal ke se the aur usaka mukh lajja se avanat rahata tha. apani us suandari yuvati kanya ko sahasa vivah ke yogy dekhakar uttam vrat ka palan karane vale, dharmasvaroop evan dharmatma raja bhishmak chintit ho uthe. tab ve apane putroan, brahmanoan tatha purohitoan se vichar-vimarsh karane lage. bhishmak bole- sabhasado! meri yah suandari kanya badhakar vivah ke yogy ho gayi haian; atah maian isake lie muniputr, devaputr athava rajaputr- inamean se kisi abhisht uttam var ka varan karana chahata hooan. atah apalog kisi aise yogy var ki talash karo, jo navayuvak, dharmatma, satyasandh, narayanaparayan, ved-vedaang ka visheshajn, pandit, suandar, shubhachari, shant, jitendriy, kshamashil, guni, dirghayu, mahan kul mean utpann aur sarvatr pratishthit ho. rajadhiraj bhishm ki bat sunakar maharshi gautam ke putr shatanand, jo ved-vedaang ke paragami vidvan, yatharthajnani, pravachanakushal, vidvan, dharmatma, kulapurohit, bhootal par sanpoorn tattvoan ke jnata aur samast karmoan mean nishnat the, raja se bole. shatanand ne kaha- rajeandr! tum to svayan hi dharm ke jnata tatha dharmashastr mean nipun ho; tathapi maian vedokt prachin itihas ka varnan karata hooan, suno. jo paripoornatam parameshvar brahma ke bhi vidhata haian; brahma, shiv aur shesh dvara vandit, paramajyotiah svaroop, bhaktanugrahamoorti, samast praniyoan ke paramatma, prakriti se pare, nirlipt, ichchharahit aur sabake karmoan ke sakshi haian; ve svayan shriman narayan prithvi ka bhar utarane ke lie bhootal par vasudev nandan ke roop mean avatirn hue haian. rajeandr! un paripoornatam ko kanya-dan karake tum apani sau pidhiyoan ke sath golok mean jaoge. atah unhean kanya dekar paralok mean saroopy-mukti prapt kar lo aur is lok mean sarvapoojy tatha vishv ke guru ke guru ho jao. vibho! sarvasv dakshina mean dekar mahalakshmi-svaroopa rukmini ko unhean samarpit kar do aur apane janm-maran ke chakkar ko nasht kar dalo. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |