savitri se ved adi ki srishti, brahma ji se sanakadi ki, sastrik svayambhuv manu ki, rudroan ki, pulastyadi muniyoan ki tatha narad ki utpatti, narad ko brahma ka aur brahma ji ko narad ka shap
sauti kahate haian – tadanantar savitri ne char manohar vedoan ko prakat kiya. sath hi nyay aur vyakaran adi nana prakar ke shastr-samooh tatha param manohar evan divy chhattis raginiyaan utpann kian. nana prakar ke taloan se yukt chhah sundar rag prakat kiye. satyayug, treta, dvapar, kalahapriy kaliyug; varsh, mas, rritu, tithi, dand, kshan adi; din, ratri, var, sandhya, usha, pushti, medha, vijaya, jaya, chhah krittika, yog, karan, kartikey priya sati mahashashthi devasena– jo matrikaoan mean pradhan aur balakoan ki isht devi haian, in sabako bhi savitri ne hi utpann kiya. brahma, padm aur varah– ye tin kalp mane gaye haian. nity, naimittik, dviparardh aur prakrit – ye char prakar ke pralay haian. in kalpoan aur pralayoan ko tatha kal, mrityukanya evan samast vyadhiganoan ko utpann karake savitri ne unhean apana stan pan karaya.
tadanantar brahma ji ke prishth desh se adharm utpann hua. adharm se vamaparshv se alakshmi utpann huee, jo usaki patni thi. brahma ji ke nabhi desh se shilpiyoan ke guru vishvakarma hue. sath hi ath mahavasuoan ki utpatti huee, jo mahan bal-parakram se sampann the. tatpashchath vidhata ke man se char kumar avirbhoot hue, jo paanch varsh ki avastha ke-se jan p date the aur brahmatej se prajvalit ho rahe the. unamean se pratham to sanak the, doosare ka nam sanandan tha, tisare sanatan aur chauthe jnaniyoan mean shreshth bhagavan sanatkumar the. isake bad brahma ji ke mukh se suvarn ke saman kantiman kumar utpann hua, jo divy roopadhari tha. usake sath usaki patni bhi thi.
vah shriman evan sundar yuvak tha. kshatriyoan ka bijasvaroop tha. usaka nam tha svayambhuv manu. jo stri thi, usaka nam shataroopa tha. vah b di roopavati thi aur lakshmi ki kalasvaroopa thi. patni sahit manu vidhata ki ajna ka palan karane ke liye udyat rahate the. svayan vidhata ne harsh bhare putroan se, jo b de bhagavadbhakt the, srishti karane ke liye kaha. parantu ve shrikrishn parayan hone ke karan ‘nahian’ karake tapasya karane ke liye chale gaye. isase jagatpati vidhata ko b da krodh hua.