vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 87
sanatkumar adi ke sath shrikrishn ka samagam, sanatkumar ke dvara shrikrishn ke rahasyodghatan karane par nand ji ka pashchattapaparn kathan tatha moorchchhit hona nand ji ne kaha- prabho! ap svayan vedoan ke adhishvar haian; atah ved, brahma, shiv aur shesh adi devata tatha muni aur siddh adi apako janane mean asamarth haian. ap kaun haian- yah janane ke lie mere man mean prabal utkantha hai; atah is nirjan sthan mean ap apana sara vrittant yatharth roop se varnan kijie. shri narayan kahate haian- narad! isi bich vahaan shrikrishn ka darshan karane ke lie sahasa pulah, pulasty, kratu, bhrigu, aangira, prachetagan, vasishth, durvasa, kanv, katyayan, panini, kanad, gautam, sanak, sanandan, tisare sanatan, kapil, asuri, vayu (vodhu), panchashikh, vishvamitr, valmiki, kashyap, parashar, vibhandak, marichi, shukr, atri, brihaspati, gargy, vatsy, vyas, jaimini, parimit vachan bolane vale rrishyashrriang, yajnavalky, shuk, shuddh jatadhari saubhari, bharadvaj, subhadrak, markandey, lomash, asuri, vitankan, ashtavakr, shatanand, vamadev, bhaguri, sanvart, utathy, nar, maian (narayan), narad, jabali, parashuram, agasty, pail, yudhamanyu, gauramukh, upamanyu, shrutashrava, maitrey, chyavan, karath aur kar munishvar a pahuanche. vats! ve sabhi brahmatej se prajvalit ho rahe the. unhean aya dekhakar shrikrishn sahasa uth kh de hue aur hath jo dakar namaskar karane ke pashchat unhean adar sahit ramaniy sianhasanoan par baithaye. phir shrikrishn ne kushal prashnapoorvak paraspar vartalap karake unaki vidhivat pooja ki aur svayan bhi unhian ke madhy mean asanasin hue. isi samay shrikrishn ko akash mean ek samujjval tejorashi dikh p di. use muniyoan ne bhi dekha. vats narad! us tej ke aandar suvarn ki si kantivale, panvarshiy nagn balak ke roop mean sanatkumar ji the. ve sahasa us sabha ke bich prakat ho gaye. unhean ekaek samane kh de dekhakar sabhi munivaroan ne pranam kiya tha tatha shrikrishn ne bhi muskanayukt evan snigdh netroanvale kumar ko yuktipoorvak sadar sir jhukaya. tab sanatkumar ji un sabako ashirvad dekar us sabha mean virajaman hue aur un rrishiyoan tatha sanatan bhagavan shrikrishn se bole. sanatkumar ne kaha- munivaro! apalogoan ka sada kalyan ho aur tapasyaoan ka abhisht phal prapt ho; kiantu kalyan ke karan svaroop in shrikrishn ka kushal prashn nishphal hai. is samay to apalogoan ka sarvatha kushal hai; kyoanki apalog un paramatma ka darshan kar rahe haian, jo prakriti se pare hone par bhi bhaktoan ke anurodh se sharir dharan karate haian; nirgun, ichchharahit aur samast tejoan ke karan haian tatha is samay prithvi ka bhar utarane ke lie hi avirbhoot hue haian. shrikrishn ne poochha- vipravar! jab sabhi shariradhariyoan ke lie kushal prashn abhisht hota hai, tab bhala mere vishay mean vah kushal-prashn kyoan nahian hai? sanatkumar ji bole- nath! prakrit sharir ke vishay mean kushal prashn karana to sarvada shubhadayak hai; parantu jo sharir nity aur mangal ka karan hai, usake vishay mean kushal prashn nirarthak hai. shribhagavan ne kaha- vipravar! jo-jo shariradhari hai, vah-vah prakritik kaha jata hai; kyoanki us nitya prakriti ke bina sharir ban hi nahian sakata. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |