vishay soochi
brahm vaivart puran
prakritikhand : adhyay 42
bhagavati dakshina ke prakaty ka prasang, unaka dhyan, pooja-vidhan tatha stotr-varnan evan charitr-shravan ki phal-shruti bhagavan narayan kahate haian– mune! bhagavati svaha aur svadha ka param madhur uttam upakhyan suna chuka. ab maian bhagavati dakshina ke akhyan ka varnan karooanga. tum savadhan hokar suno. prachin kal ki bat hai, golok mean bhagavan shrikrishn ki preyasi ek gopi thi. usaka nam sushila tha. use shriradha ki pradhan sakhi hone ka saubhagy prapt tha. vah dhany, many evan manohar aangavali gopi param sundari thi. saubhagy mean vah lakshmi ke saman thi. usamean pativraty ke sabhi shubh lakshan sannihit the. vah sadhvi gopi vidya, gun aur uttam roop se sada sushobhit thi. kalavati, komalaangi, kanta, kamalalochana, sushroni, sustani, shyama aur nyagrodhaparimandala– ye sabhi visheshan usamean upayukt the. usaka prasann mukh sada muskan se bhara rahata tha. ratnamay alankar usaki shobha badhate the. usake sharir ki kanti shvet champa ke saman gaur thi. bimbaphal ke saman lal-lal oshth tatha mrig ke sadrish manohar netr the. hans ke saman mandagati se chalane vali us kamini sushila kam-shastr ka samyak jnan tha. vah sampoorn bhav se bhagavan shrikrishn mean anurakt thi. unake bhav ko janati aur unaka priy kiya karati thi. ek samay parameshvari shriradha ne sushila ko kah diya– ‘aj se tum golok mean nahian a sakogi.’ tadanantar shrikrishn vahaan se antardhan ho gaye. tab dev deveshvari bhagavati shriradha rasamandal ke madhy raseshvar bhagavan shrikrishn ko jor-jor se pukarane lagian; parantu bhagavan ne unhean darshan nahian diye. tab to shriradha atyant virahakatar ho uthian. un sadhvi devi ko virah ka ek-ek kshan karo doan yugoan ke saman pratit hone laga. unhoanne karun prarthana ki- ‘shrikrishn! shyamasundar! ap mere prananath haian. maian apake prati pranoan se bhi badhakar prem karati hooan. ap shighr yahaan padharane ki kripa kijiye. bhagavan! ap mere pranoan ke adhishthata dev haian. apake bina ab ye pran nahian rah sakate. stri pati ke saubhagy par garv karati hai. pati ke sath pratidin usaka sukh badhata rahata hai. atev sadhvi stri ko dharmapoorvak pati ki seva mean hi sada tatpar rahana chahiye. pati hi kulin striyoan ke liye bandhu, adhidevata, nity-ashray, param sampattisvaroop tatha moortiman sukh hai. pati hi dharm, sukh, nirantar priti, sada shanti, samman evan man dene vala hai. vahi usake liye mananiy hai, vahi usake man (pranayakop) ko shant karane vala hai. svami hi stri ke liye sar se bhi saratam vastu hai. vahi bandhuoan mean bandhubhav ko badhane vala hai. sampoorn bandhavajanoan mean pati ke saman doosara koee bandhu nahian dikhayi deta. vah stri ka bharan karane se ‘bharta’, palan karane se ‘pati’, sharir ka malik hone se ‘svami’ tatha kamana ki poorti karane se ‘kant’ kahalata hai. sukh ki vriddhi karane se ‘bandhu’, priti pradan karane se ‘priy’, aishvary ka data hone se ‘eesh’, pran ka svami hone se ‘prananath’ tatha rati-sukh pradan karane se ‘raman’ kahalata hai. atah striyoan ke liye pati se badhakar doosara koee priy nahian hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |