vishay soochi
brahm vaivart puran
brahmakhand : adhyay 3
shrikrishn se srishti ka arambh, narayan, mahadev, brahma, dharm, sarasvati, mahalakshmi aur prakriti[1]–ka pradurbhav tatha in sabake dvara prithak-prithak shrikrishn ka stavan sauti kahate haian – bhagavan ne dekha ki sampoorn vishv shoonyamay hai. kahian koee jiv-jantu nahian hai. jal ka bhi kahian pata nahian hai. sara akash vayu se rahit aur andhakar se avrit ho ghor pratit hota hai. vriksh, parvat aur samudr adi se shoony hone ke karan vikritakar jan p data hai. moorti, dhatu, shasy aur trin ka sarvatha abhav ho gaya hai. brahman! jagat ko is shoonyavastha mean dekh man-hi-man sab batoan ki alochana karake doosare kisi sahayak se rahit ekamatr svechchhamay prabhu ne svechchha se hi srishti-rachana arambh ki. sabase pahale un param purush shrikrishn ke dakshinaparshv se jagat ke karan roop tin moortiman gun prakat hue. un gunoan se mahattattv, ahankar, paanch tanmatraean tatha roop, ras, gandh, sparsh aur shabd–ye paanch vishay kramashah prakat hue. tadanantar shrikrishn se sakshat bhagavan narayan ka pradurbhav hua, jinaki aangakanti shyam thi, ve nity-tarun, pitambaradhari tatha vanamala se vibhooshit the. unake char bhujaean thian. unhoanne apane char hathoan mean kramashah – shankh, chakr, gada aur padm dharan kar rakhe the. unake mukharavind par mand muskan ki chhata chha rahi thi. ve ratnamay abhooshanoan se vibhooshit the, shaanrgadhanush dharan kiye hue the. kaustubhamani unake vakshahsthal ki shobha badhati thi. shrivatsabhooshit vaksh mean sakshat lakshmi ka nivas tha. ve shrinidhi apoorv shobha ko prakat kar rahe the; sharatkal ki poornima ke chandrama ki prabha se sevit mukh-chandr ke karan ve b de manohar jan p date the. kamadev ki kanti se yukt roop-lavany unaka saundary badha raha tha. ve shrikrishn ke samane kh de ho donoan hath jo dakar unaki stuti karane lage. narayan bole– jo var (shreshth), vareny (satpurushoan dvara poojy), varadayak (var dene vale) aur var ki prapti ke karan haian; jo karanoan ke bhi karan, karmasvaroop aur us karm ke bhi karan haian; tap jinaka svaroop hai, jo nity-nirantar tapasya ka phal pradan karate haian, tapasvijanoan mean sarvottam tapasvi haian, nootan jaladhar ke saman shyam, svatmaram aur manohar haian, un bhagavan shrikrishn maian vandana karata hooan. jo nishkam aur kamaroop haian, kamana ke nashak tatha kamadev ki utpatti ke karan haian, jo sarvaroop, sarvabij svaroop, sarvottam evan sarveshvar haian, ved jinaka svaroop hai, jo vedoan ke bij, vedokt phal ke data aur phalaroop haian, vedoan ke jnata, use vidhan ko janane vale tatha sampoorn vedavettaoan ke shiromani haian, un bhagavan shrikrishn ko maian pranam karata hooan.[2] |
tika tippani aur sandarbh
- ↑ durga
- ↑ varan varenyan varadan vararhan varakaranamh. karanan karananaan ch karm tatkarmakaranamh..
tapastatphaladan shashvath tapasvinaan ch tapasamh. vande navaghanashyaman svatmaraman manoharamh..
nishkaman kamaroopan ch kamaghnan kamakaranamh. sarvan sarveshvaran sarvabijaroopamanuttamamh..
vedaroopan vedabijan vedoktaphaladan phalamh. vedajnan tadvidhanan ch sarvavedavidaan varamh..-(brahmakhand 3. 10-13)
sanbandhit lekh
adhyay | vishay | prishth sankhya |