vishay soochi
brahm vaivart puran
shrikrishn janm khand (uttararddh): adhyay 77
susvapn darshan ke phal ka vichar nand ji ne poochha- prabho! kis svapn se kaun- sa puny hota hai aur kisase moksh evan sukh ki soochana milati hai? kaun-kaun sa svapn shubh bataya gaya hai? shri bhagavan bole- tat! vedoan mean samaved samast karmoan ke lie shreshth bataya gaya hai. isi prakar kanvashakha ke manohar punyakand mean is vishay ka varnan hai. jo duahsvapn hai aur jo sada puny-phal dene vala susvapn hai, vah sab jaisa poorvokt kanvashakha mean bataya gaya hai; usaka varnan karata hooan, suno. yah svapnadhyay adhik puny-phal dene vala hai. atah isaka varnan karata hooan. isaka shravan karane se manushy ganga snan ke phal ki prapti hoti hai. rat ke pahale pahar mean dekha gaya svapn ek varsh mean phal deta hai. doosare pahar ka svapn ath mahinoan mean, tisare pahar ka svapn tin mahinoan mean aur chauthe pahar ka svapn ek paksh mean apana phal prakat karata hai. arunoday ki bela mean dekha gaya svapn das din mean phalad hota hai. pratahkal ka svapn yadi turand niand toot jae to tatkal phal dene vala hota hai. din ko man mean jo kuchh dekha aur samajha gaya hai, vah sab avashy sapane mean lakshit hota hai. tat! chinta ya rog se yukt manushy jo svapn dekhata hai, vah sab niahsandeh nishphal hota hai. jo jadatuly hai, mal-mootr ke veg se pi dit hai, bhay se vyakul hai, nagn hai aur bal khole hue hai, use apane dekhe hue svapn ka koee phal nahian milata. nidralu manushy svapn dekhakar yadi punah niand lene lag jata hai athava moodhatavash rat mean hi kisi doosare se kah deta hai; tab use us svapn ka phal nahian milata. kisi nich purush se, shatru se, moorkh manushy se, stri se athava rat mean hi kisi doosare se svapn ki bat kah dene par manushy ko vipatti, durgati, rog, bhay, kalah, dhanahani evan chor bhay ka samana karana p data hai. vrajeshvar! svapn mean gau, hathi, ashv, mahal, parvat aur vrikshoan par chadhana, bhojan karana tatha rona dhanaprad kaha gaya hai. hath mean vina lekar git gana kheti se bhari huee bhoomi ki prapti ka soochak hota hai. yadi svapn mean sharir astr-shastr se viddh ho jay, usamean ghav hoan, ki de ho jaean, vishth athava khoon se sharir lipt ho jaye to yah dhan ki prapti ka soochak hai. svapn mean agamya stri ke sath samagam bharya prapti ki soochana dene vala hai. jo svapn mean mootr se bhig jata, viryapat karata, narak mean pravesh karata, nagar ya lal samudr mean ghusata athava amrit pan karata hai; vah jagane par shubh samachar pata hai aur use prachur dhanarashi ka labh hota hai. svapn mean hathi, raja, suvarn, vrishabh, dhenu, dipak, ann, phal, pushp, kanya, chhatr, dhvaj aur rath ka darshan karake manushy kutumb, kirti aur vipul sanpatti ka bhagi hota hai. bhare hue gh de, brahman, agni, phool, pan, mandir, shvet dhany, nat evan nartaki ko svapn mean dekhane se lakshmi ki prapti hoti hai. godugdh aur ghi ke darshan ka bhi yahi phal hai. |
tika tippani aur sandarbh
sanbandhit lekh
adhyay | vishay | prishth sankhya |