gita darshan -svami akhandanand sarasvati maharaj
bhag-12 : adhyay 15
pravachan : 4
prashn: ek prabuddh jijnasu ne aangreji mean prashn bheja hai jisaka hindikaran is prakar hai-sare vishv mean srishti ke udbhav aur uddeshy ke bare mean b da vivad hai. chaudahavaan adhyay is disha mean prakash dalata hai. poo. svamiji maharaj yah batane ke lie anurodh hai ki atma ka kis prakar us virath se sidha sambandh hai aur kis prakar eeshvar bij ka pradata hai. uttar: jaise lak di ke bane kursi aur mej lak di se sambandh rakhe bina nahian ho sakate, jaise niboo ki khatas, imali ki khatas, ganne ki mithas-jal se sambandh rakhe bina nahian ho sakate. ganne mean bhi ras hai. niboo mean bhi ras hai, imali mean bhi ras hai, am mean bhi ras hai. bana ras ke to chaval, gehooan kuchh nahian hote. parantu ve yadi samashti jal se sambandh n rakhate hoan to unaka koee astitv nahian ho sakata, n khatta n mitha, n namakin, n kaduva, n tita, n kasaila jaise chhahoan ras aur unake mishran se bane hue anek prakar ke ras jal ke sath sambandh rakhate haian. jaise anek prakar ke roop chahe ve kritrim hoan, chahe svabhavik hoan, prakash se sambandh rakhate haian. jaise kisi prakar ki vayu chahe vah sharir ke bhitar ho, chahe bahar ho, chahe bhoanpoo mean ho, samashti vayu ke sath sambandh rakhe bina nahian ho sakata. jaise koee bhi shabd akash se sambandh rakhe bina nahian ho sakata. vaise ye alag-alag jo vastuean haian kisi ek satta ke tadamy ke bina nahian ho sakati hai. kuchh darshanik manate haian ki samavay sambandh se sabamean satta anugat hoti hai-jaise kap de mean soot. koee manate haian samavay-ghatit samanyadhikarany se satta sabamean anugat hoti hai. koee manate haian satta tadatmy se anugat hoti hai. to prabuddh shrota ko, jijnasu ko yah samajhana chahie ki prithakh-prithakh kit-patang adi praniyoan mean, pashu-pakshi adi praniyoan mean, manushyadi praniyoan mean jo ek chetana anugat hai vah apani samashti chetana se sambandh rakhati hai. poornata se sambandh rakhe bina koee parichchhinnata ho hi nahian sakati. parichchhannata ke bina poornata hoti hai. parantu poornata ke bina parichchhinnata nahian hoti. isi prakar chahe koee apane antahkaran mean soche eeshvar hai aur koee soche eeshvar nahian hai. ye donoan prakar ke vichar jis chetana se prakashit hote haian, astik mean bhi aur nastik mean bhi, vah mahachaitany, vah poornachaitany-sarvavyapi hai. aur usi ki dekharekh mean, sakshitv mean, usi ki adhishthanata mean, yah sari-ki-sari srishti hoti hai. usake sambandh ke bina to koee srishti hai hi nahian. rahi bat srishti hone ki prakriya, to prakriya ke sambandh mean jo vicharashil mahapurush hoan, ve anuman karate haian. pratyaksh ke adhar par jitane anuman hote haian, ve sab doosare ke bare mean hote haian. apane svaroop ke sambandh mean anuman nahian hota hai. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj