gita darshan -svami akhandanand sarasvati maharaj
bhag-3 : adhyay 6
pravachan : 4
samay par jaisa hona hoga, vaisa ho jayega. to apani buddhi ko, vichar ko kabhi nahian chho dana chahie. vichar mean paramatma hai, hriday mean paramatma hai. yadi tumhare jivan mean koee nishchit padarth, samahit padarth hai to vah paramatma hi hai. usake sivay aur kuchh nahian hai. jab apane nishchiy mean koee galati maloom p d jaye to use chho d deni chahie. apani galati par a de rahane ki koee jaroorat nahian. apani rahani is tarah banao, ki achchha bhaee, vaisa nahian, aisa hi sahi. yah bat dhyan mean rakho ki apaki tripti kahaan hai? apaki sthiti kahaan hai? apaka charitr kaisa hai?
yadi manushy ke man mean svarth n ho, bhog ki vasana n ho, to vah yogi hai. kee log yogi ke bare mean jo yah sochate haian ki vah kahian himachal ki gupha mean rahata hai aur pital ko sona bana deta hai to bilkul galat sochate haian. ap jo samajhate haian ki jisane asaman mean hath mara aur hira-moti nikal diya vah yogi hai to galat samajhate haian. usako yogi nahian kahate. kya ap samajhate haian ki yogi aankh ko nak aur nak ko kan bana dega? ved ko param praman manane vale bhagavan shankarachary ne ek jagah dridhatapoorvak kaha hai ki- n hi shrutishatairapi ghatah patayituan shakyate. arthath ek hazar ved ke mantr padhe jayean tab bhi gh da kap da nahian ban sakata. vastu ka svabhav anyatha nahian ho sakata. jo log yah manate haian ki asaman bhabhoot barasata hai aur golok ki bani huee rab di-malaee bharuye[2] mean ati hai unaki buddhi ko dhanyavad! aise buddhisagaroan ko kya kaha jaye jo manate haian ki yogi hath marate haian asaman mean aur gh di, janjir, jevar, mangalasootr adi paida ho jate haian. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj