गीता दर्शन -अखण्डानन्द सरस्वती पृ. 355

gita darshan -svami akhandanand sarasvati maharaj

bhag-3 : adhyay 6 pravachan : 2 karm ka chautha dosh hai dvesh. kisi ko nicha dikhane ke lie kam karana. usaka jo uddeshy hai, bahut bura hai. karm mean paanchava dosh hai, usamean itana doob jana ki eeshvar, vishv, manavata, yahaan tak ki apane parivar aur sage-sambandhiyoan adi sabako bhoolakar keval moorkhata mean doob gaye. unake charoan or dar ka, bhay ka vatavaran ban gaya. bhayabhit hokar kam karana karm ka paanchavaan dosh hai. isake lie gita mean vidya ka ullekh hai. gita vidya hai. gita buddhi hai. gita jnan hai. vah apako in paanchoan galatiyoan se bachati hai. vidya hai, jnan hai mane ap apane karm mean ye paanch galatiyaan n karean. in trutiyoan ka apake karm mean samavesh n ho. isake lie bhagavan ne char vidya batayi. ek to apake karm mean auchity hona chahie. isako gita mean dharm vidya bola gaya hai. doosare, ap jo karm karean, usamean abhiman n ho, ghamand n ho, hek di n ho. isako mitane ke lie gita mean sharanagati vidya hai. ab tisari aishvary vidya hai. eeshvar ke b dappan ki or dekho to tumhare b dappan ka abhiman mit jayega. ab ap inako kram se le lo. yadi uchit karm karoge to nirbhay ho jaoge. jo thik-thik kam karata hai usako kahian se bhay a hi nahian sakata. isi ko dharm vidya kahate haian ki eeshvar ke b dappan ka khyal rakho. paanch minat, das minat shanti se baith jao aur apane maian ko eeshvar ke sath mila do, unake samane arpit kar do, unake charanoan mean gir jao. aansh ko aanshi se mila do. yah sharanagati vidya hai. jo bhaee-bhatijoan se pakshapat aur parayoan se dvesh hota hai, usako mitane ke lie gita mean chauthi vairagy-vidya hai. ek vidya aur hai. vah hai brahmavidya arthat avidyako, bhranti ko, samool mitane vali vidya - jisamean ajnan nam ki chij nahian rahati hai aur bhay ka astitv nahian rahata. yah brahmavidya prapt kar lene se apako isi jivan mean tin phal mileange. abhayan pratishthaan vindate- pahale apako abhay ki prapti hogi. doosare apako svatantray milega, paradhinata mit jayegi. svatantray hi sukh hai. aur tisari vastu prapt hogi samajh ki nirmalata. ek vijnan se sarvavijnan. yah ek aisa tattv hai, jisako jan lene se kuchh bhi anajana nahian rah jata. to brahm vidya ka parinam hai jnan ki poornata, poorn svatantry aur poorn nirbhayata. ap us jivan ki kalpana bhi karean. gita mean samadhi lagakar hamesha ke lie sansar se uth jane vale yog ka varnan nahian. chhathe adhyay mean dhyan kaise lagayean, isaka varnan hai. isaka nam hi hai dhyan yog. parantu yah dhyan kisalie ? aang hai ki aangi hai? dhyan hi lakshy hai ya dhyan lakshy ki prapti ka sadhan hai? nishchay hi yahaan jo dhyan hai, vah lakshy nahian; lakshy ki prapti sadhan hai. isalie bhagavan ne kaha paramayogi kaun ?

sanbandhit lekh

gita darshan -svami akhandanand sarasvati maharaj

kramaank

pravachan

prishth sankhya

bhag-1 (adhyay 1-4)
1.	pravachan : 1	1
2.	pravachan : 2	14
3.	pravachan : 3	28
4.	pravachan : 4	44
5.	pravachan : 5	59
6.	pravachan : 6	75
7.	pravachan : 7	89
8.	pravachan : 8	106
9.	pravachan : 9	122
10.	pravachan : 10	139
11.	pravachan : 11	154
bhag-2 (adhyay-5)
12.	pravachan : 1	174
13.	pravachan : 2	188
14.	pravachan : 3	202
15.	pravachan : 4	214
16.	pravachan : 5	228
17.	pravachan : 6	241
18.	pravachan : 7	254
19.	pravachan : 8	268
20.	pravachan : 9	284
21.	pravachan : 10	299
22.	pravachan : 11	314
23.	pravachan : 12	325
bhag-3 (adhyay-6)
24.	pravachan : 1	337
25.	pravachan : 2	347
26.	pravachan : 3	357
27.	pravachan : 4	369
28.	pravachan : 5	381
29.	pravachan : 6	391
30.	pravachan : 7	404
31.	pravachan : 8	418
32.	pravachan : 9	433
bhag-4 (adhyay-7)
33.	pravachan : 1	448
34.	pravachan : 2	463
35.	pravachan : 3	479
36.	pravachan : 4	494
37.	pravachan : 5	508
38.	pravachan : 6	522
39.	pravachan : 7	535
40.	pravachan : 8	549
41.	pravachan : 9	562
bhag-5 (adhyay-8)
42.	pravachan : 1	576
43.	pravachan : 2	588
44.	pravachan : 3	603
45.	pravachan : 4	615
46.	pravachan : 5	628
47.	pravachan : 6	643
48.	pravachan : 7	659
49.	pravachan : 8	673
50.	pravachan : 9	687
bhag-6 (adhyay-9)
51.	pravachan : 1	704
52.	pravachan : 2	720
53.	pravachan : 3	731
54.	pravachan : 4	743
55.	pravachan : 5	758
56.	pravachan : 6	773
57.	pravachan : 7	786
58.	pravachan : 8	799
59.	pravachan : 9	808
60.	pravachan : 10	822
bhag-7 (adhyay-10)
61.	pravachan : 1	834
62.	pravachan : 2	849
63.	pravachan : 3	864
64.	pravachan : 4	879
65.	pravachan : 5	891
66.	pravachan : 6	903
67.	pravachan : 7	916
68.	pravachan : 8	928
69.	pravachan : 9	942
70.	pravachan : 10	953
bhag-8 (adhyay-11)
71.	pravachan : 1	969
72.	pravachan : 2	980
73.	pravachan : 3	994
74.	pravachan : 4	1008
75.	pravachan : 5	1020
76.	pravachan : 6	1034
77.	pravachan : 7	1048
78.	pravachan : 8	1063
79.	pravachan : 9	877
80.	pravachan : 10	1090
bhag-9 (adhyay-12)
81.	pravachan : 1	1104
82.	pravachan : 2	1117
83.	pravachan : 3	1131
84.	pravachan : 4	1144
85.	pravachan : 5	1160
86.	pravachan : 6	1175
87.	pravachan : 7	1189
88.	pravachan : 8	1201
89.	pravachan : 9	1214
90.	pravachan : 10	1226
bhag-10 (adhyay-13)
91.	pravachan : 1	1234
92.	pravachan : 2	1246
93.	pravachan : 3	1261
94.	pravachan : 4	1274
95.	pravachan : 5	1285
96.	pravachan : 6	1298
97.	pravachan : 7	1312
98.	pravachan : 8	1324
99.	pravachan : 9	1337
100.	pravachan : 10	1350
bhag-11 (adhyay-14)
101.	pravachan : 1	1370
102.	pravachan : 2	1385
103.	pravachan : 3	1400
104.	pravachan : 4	1415
105.	pravachan : 5	1428
106.	pravachan : 6	1442
107.	pravachan : 7	1460
108.	pravachan : 8	1476
109.	pravachan : 9	1492
bhag-12 (adhyay-15)
110.	pravachan : 1	1506
111.	pravachan : 2	1518
112.	pravachan : 3	1534
113.	pravachan : 4	1551
114.	pravachan : 5	1564
115.	pravachan : 6	1579
110.	pravachan : 7	1595
111.	pravachan : 8	1611
112.	pravachan : 9	1626
113.	pravachan : 10	1642
bhag-13 (adhyay-16)
114.	pravachan : 1	1656
115.	pravachan : 2	1669
116.	pravachan : 3	1684
117.	pravachan : 4	1700
118.	pravachan : 5	1713
119.	pravachan : 6	1728
120.	pravachan : 7	1741
121.	pravachan : 8	1757
122.	pravachan : 9	1767
123.	pravachan : 10	1782
124.	aantim prishth	1797