gita darshan -svami akhandanand sarasvati maharaj
bhag-3 : adhyay 6
pravachan : 2
yah pahali bhoomika hai ki tumhare karm mean kartavy ka samavesh ho. doosari bat yah hai ki ap karm karake bandhan mean n p de. karm mean paanch dosh haian. aur unake nivaran ke lie gita mean char vidyaoan ka upadesh hai. vidya avidya ko nivritt karegi hi. vidyamatr hi avidya ki nivritti mean upayogi hai. apake karm mean nasamajhi ek dosh hai. ap bina samajhe-boojhe karm mean lag jate haian. aise bil mean hath dal dete jahaan se khianch n sakean. ham log bachapan mean gaanv mean khel khela karate the. ek yah tha ki chhote muanh vale mitti ke bartan mean kuchh khana rakhakar, tho di door baith jate. kutta ata dekhata ki khane ki chij rakhi hai to usamean apana muanh dal deta aur sir phans jata. vah bhojan to kar leta lekin jab us bartan se sir nikalane lagata to nikalata hi nahian. to aise karm mean apane ko nahian phansana jahaan se nikal nahian sakate. aisa karana to kuane mean girana hai, nasamajhi hai. thik vaise hi jaise madari chhote muanh ke bartanoan mean chane rakhakar mitti mean ga d deta hai. bandar ata hai aur usamean hath dal deta hai. muththi mean chana bhar leta hai. jab usaki muththi khali thi tab to bartan mean chali gayi aur jab usamean chana bhar liya to vah bartan mean se nikalata nahian. itane mean madari bandar ko pak d leta hai aur use madari ke paradhin hona p data hai. to aise karm mean hath nahian dalana, jisake ap ashrit ho jayean. karm apake ashrit rahe. ap jab chahean, donoan hath uthakar kh de ho jayean aur karm chho d dean. yah kaise hoga? karm sambandhi doshoan ka nivaran hone par. karm karane mean ek to nasamajhi dosh hai. isako shastr ki bhasha mean avidya bolate haian. doosara dosh hai karm ka abhiman. ham yah kareange, vah kareange. yakshye dasyami modishy inyajnanavimohitaah- ham ajnan se vimohit hokar hi abhiman karate haian. to, karm mean jab abhiman ka mishran hota hai, avidya ka mishran hota hai, tab phansav hota hai, bandhan lag jata hai, phanda lag jata hai, aur jab abhiman ata hai tab karm vyaktigat ho jata hai. vah ‘sarvajanahitay’ nahian hota, ‘sarvajanasukhay’ nahian hota, usamean apane lie vyaktigat sukh-svarth mil jata hai. karm ka tisara dosh hai rag. kisi ke rag mean akar karm mean pakshapat karana. jaise ajakal akhabaroan mean shabd chalata hai bhaee-bhatijavad. apane rishtedaroan, natedaroan aur sage-sambandhiyoan ko jo dakar unake ram mean phans gaye ki jo uchit kartavy tha vah bhool gaye, unaka ghera ban gaya, sima ban gayi. ve jo kam sampoorn desh ke lie karate, sampoorn janata ke lie karate vah kam apana vistar chho dakar vishalata chho dakar ek ghere mean a gaya. |
tika tippani aur sandarbh
sanbandhit lekh
kramaank | pravachan | prishth sankhya |
varnamala kramanusar lekh khoj