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shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ashtam adhyay
3. kary ko bhagavan ka hi samajhana- isamean kam dhandha karate hue bhi ek vilakshan anand rahata hai ki ‘mera ahobhagy hai ki maian bhagavan ka hi kam karata hooan, bhagavan ki hi seva karata hooan!’ atah isamean bhagavan ki smriti visheshata se rahati hai. jaise, koee sajjan apani kanya ke vivah-kary ke samay kanya ke lie tarah-tarah ki vastuean kharidata hai, tarah-tarah ke kary karata hai, anek vyaktiyoan ko nimantran deta hai; parantu anek prakar ke kary karate hue bhi ‘kanya ka vivah karana hai’- yah bat usako nirantar yad rahati hai. kanya mean bhagavan ke saman poojyabhavapoorvak sanbandh nahian hota to bhi usake vivah ke lie kary karate hue usaki yad nirantar rahati hai, phir bhagavan ke lie kary karate hue bhagavan ki poojyabhavasahit apanepan ki mithi smriti nirantar bani rahe- isamean kahana hi kya hai!
bhagavatsanbandhi kary do tarah ka hota hai-
- svaroop se- bhagavan ke nam ka jap aur kirtan karana; bhagavan ki lila ka shravan, chintan, pathan-pathan adi karana- yah svaroop se bhagavatsanbandhi kam hai.
- bhav se- sansar ka kam karate hue bhi ‘jab sansar bhagavan ka hai, tab sansar ka kam bhi bhagavan hi kam hua. isako bhagavan ke nate hi karana hai, bhagavan ki prasannata ke lie hi karana hai. is kam se hamean kuchh lena nahian hai. bhagavan ne hamean jis varn mean paida kiya hai, jis ashram mean rakha hai, usamean bhagavan ki ajna ke anusar uchit kam karana hai’- aisa bhav rahane se vah kam saansarik hone par bhi bhagavan ka ho jata hai.
[satavean adhyay ke aant mean bhagavan ne sat batean kahi thian; unhian sat batoan par arjun ne athavean adhyay ke aranbh mean sat prashn kie aur yah prakaran bhi sat hi shlokoan mean samapt hua.]
sanbandh- poorvashlok mean kahi huee abhyasajany smriti ka ab age ke shlok mean varnan karate haian.
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