shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
chaturth adhyay ‘yogamatishthottishth bharat’- arjun apane dhanush ban ka tyag karake rath ke madhy bhag mean baith gaye the.[1] unhoanne bhagavan se saph kah diya tha ki ‘maian yuddh nahian karooanga’- ‘n yotsye’.[2] yahaan bhagavan arjun ko yog mean sthit hokar yuddh ke liye kh de ho jane ki ajna dete haian. yahi bat bhagavan ne doosare adhyay ke a datalisavean shlok mean ‘yogasthah kuru karmani’[3] padoan se bhi kahi thi. yog ka arth ‘samata’ hai- ‘samatvan yog uchyate’.[4] arjun yuddh ko pap samajhate the.[5] isaliye bhagavan arjun ko samata mean sthit hokar yuddh karane ki ajna dete haian; kyoanki samata mean sthit hokar yuddh karane se pap nahian lagata.[6] isaliye samata mean sthit hokar kartavy karm karana hi karm bandhan se chhootane ka upay hai. sansar mean rat-din anek karm hote rahate haian, par un karmoan mean rag dvesh n hone se ham sansar ke un karmoan bandhate nahian, pratyut nirlipt rahate haian. jin karmoan mean hamara rag ya dvesh ho jata hai, unhian karmoan se ham bandhate haian. karan ki rag ya dvesh se karmoan ke sath apana sanbandh ju d jata hai. jab rag dvesh nahian rahate arthat samata a jati hai, tab karmoan ke sath apana sanbandh nahian ju data; atah manushy karm bandhan se mukt ho jata hai. apane svaroop ko dekhe to usamean samata svatah siddh hai. vichar karean ki pratyek karm ka aranbh hota hai aur samapti hoti hai. un karmoan ka phal bhi adi aur aant vala hota hai. parantu svaroop nirantar jyoan-ka-tyoan rahata hai. karm aur phal anek hote haian, par svaroop ek hi rahata hai. atah koee bhi karm apane liye n karane se aur kisi bhi padarth ko apana aur apane liye n manane se jab kriya padarth roop sansar se sarvatha sanbandh vichchhed ho jata hai, tab svatah siddh samata ka apane ap anubhav ho jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj