shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
tritiy adhyay svayan paramatma ka aansh hai aur sharir sansar ka aansh hai. jab manushy paramatma ko apana man leta hai, tab yah usake liye ‘svadharm’ ho jata hai, aur jab sharir-sansar ko apana man leta hai, tab yah usake liye ‘paradharm’ ho jata hai, jo ki sharir dharm hai. jab manushy sharir se apana sanbandh n manakar paramatmaprapti ke liye sadhan karata hai, tab vah sadhan usaka ‘svadharm’ hota hai. nity prapt paramatma ka athava apane svaroop ka anubhav karane vale sab sadhan ‘svadharm’ hai aur sansar ki or le jane vale sab karm ‘paradharm’ haian. is drishti se karmayog, jnanayog aur bhaktiyog- tinoan hi yogamarg manushyamatr ke ‘svadharm’ haian. isake viparit sharir se apana sanbandh manakar bhog aur sangrah mean lagana manushy matr ka ‘paradharm’ hai. manushy ka khas kam hai- paradharm se vimukh hona aur svadharm ke sammukh hona. aisa keval manushy hi kar sakata hai. svadharm ki siddhi ke liye hi manushy sharir mila hai. paradharm to any yoniyoan mean tatha bhog pradhan svargadi lokoan mean bhi hai. svadharm mean manushyamatr sabal, patr aur svadhin hai tatha paradharm mean manushy matr nirbal, apatr aur paradhin hai. prakritijany vastu ki kamana se abhav ka duahkh hota hai aur vastu ke milane par us vastu ki paradhinata hoti hai jo ki ‘paradharm’ hai. parantu prakritijany vastuoan ki kamanaoan ka nash hone par abhav aur paradhinata sada ke liye mit jati hai, jo ki ‘svadharm’ hai. is svadharm mean sthit rahate hue kitana hi kasht a jay, yahaan tak ki sharir bhi chhoot jay, to bhi vah kalyan karane vala hai. parantu paradharm ke sanbandh mean sukh-suvidha hone par bhi vah bhayavah arthat baranbar janm-maran mean dalane vala hai. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj