shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
tritiy adhyay yahaan shanka ho sakati hai ki kamana ke bina karmoan mean pravritti kaise hogi? isaka samadhan yah hai ki kamana ki poorti aur nivritti- donoan ke liye karmoan mean pravritti hoti hai. sadharan manushy kamana ki poorti ke liye karmoan mean pravritt hote haian aur sadhak atm shuddhi hetu kamana ki nivritti ke liye.[1] vastav mean karmoan mean pravritti kamana ki nivritti ke liye hi hai, kamana ki poorti ke liye nahian. manushy sharir uddeshy ki poorti ke liye hi mila hai. uddeshy ki poorti hone par kuchh bhi karana shesh nahian rahata. kamana poorti ke liye karmoan mean pravritti unhian manushyoan ki hoti hai, jo apane vastavik uddeshy[2] ko bhoole hue haian. aise manushyoan ko bhagavan ne ‘kripan’[3] kaha hai- ‘kripanaah phalahetavah’.[4] isake viparit jo manushy uddeshy ko samane rakhakar[5] karmoan mean pravritt hote haian. unhean bhagavan ne ‘manishi’[6] kaha hai- ‘phalan tyakttva manishinah’.[7] seva, svaroop bodh aur bhagavatprapti ka bhav hi kamana hai. atah kamana ke bina karmoan mean pravritti nahian hoti- aisa manana bhool hai. uddeshy ki poorti ke liye bhi karm sucharoo roop se hote haian. apane aanshi paramatma se vimukh hokar sansar[8] se apana sanbandh man lene se hi avashyakata aur kamana- donoan ki utpatti hoti hai. sansar se mane hue sanbandh ka sarvatha tyag hon par avashyakata ki poorti aur kamana ki nivritti ho jati hai. ‘nirashirnirmamo bhootva yudhyasv vigatajvarah’- sanpoorn karmoan aur padarthoan[9] ko bhagavadarpan karane ke bad bhi kamana, mamata aur santap ka kuchh aansh shesh rah jata hai. udaharanarth- hamane kisi ko pustak di. use vah pustak padhate hue dekhakar hamare man mean aisa bhav a jata hai ki vah meri pustak padh raha hai. yahi aanshik mamata hai, jo pustak arpan karane ke bad bhi shesh hai. is aansh ka tyag karane ke liye bhagavan arjun se kahate haian ki too nayi vastu ki ‘kamana’ mat kar, prapt vastu mean ‘mamata’ mat kar, aur nasht vastu ka ‘santap’ mat kar. sab kuchh mere arpan karane ki kasauti yah hai ki kamana, mamata aur santap ka aansh bhi n rahe. jin sadhakoan ko sab kuchh bhagavadarpan karane ke bad bhi poorv sanskaravash shariradi padarthoan ki kamana, mamata tatha santap dikhate haian, unhean kabhi nirash nahian hona chahiye. karan ki jisamean kamana dikhati hai, vahi kamanarahit hota hai; jisamean mamata dikhati hai, vahi mamatarahit hota hai aur jisamean santap dikhata hai, vahi santaparahit hota hai. isi prakar jo deh ko ‘ahamh’[10] manata hai, vahi videh[11] hota hai. atah manushyamatr kamana, mamata aur santap rahit hone ka poora adhikari hai. gita mean ‘jvar’ shabd keval yahian aya hai. yuddh mean kautumbik sneh adi se santap hone ki sanbhavana rahati hai. atah yuddharoop kartavy karm karate samay vishesh savadhan rahane ke liye bhagavan ‘vigatajvarah’ pad dekar arjun se kahate haian ki too santaparahit hokar yuddharoop kartavy karm ko kar. arjun ke samane yuddh ke roop mean kartavy karm tha, isaliye bhagavan ‘yudhyasv’ pad se unhean yuddh karane ki ajna dete haian. isamean bhagavan ka tatpary yuddh karane se nahian, pratyut kartavy karm karane se hai. isaliye samay-samay par jo kartavy karm samane a jay, use sadhak ko nishkam, nirmam tatha niahsantap hokar bhagavadarpan buddhi se karana chahiye. usake parinam[12] ki taraph nahian dekhana chahiye. siddhi-asiddhi, anukoolata-pratikoolata adi mean sam rahana ‘vigatajvar’ hona hai; kyoanki anukoolata se hone vali prasannata aur pratikoolata se hone vali udvignata- donoan hi jvar[13] haian. rag-dvesh, harsh-shok, kam-krodh adi vikar bhi jvar haian. sankshep mean rag-dvesh, chianta, udveg, halachal adi jitani bhi manasik vikritiyaan[14] haian, ve sab jvar haian aur unase rahit hona hi ‘vigatajvarah’ pad ka tatpary hai. |
tika tippani aur sandarbh
- ↑ gita 5.11
- ↑ nityatattv paramatma ki prapti
- ↑ din ya daya ka patr
- ↑ gita 2.49
- ↑ kamana ki nivritti ke liye
- ↑ buddhiman ya jnani
- ↑ gita 2.51
- ↑ j data
- ↑ karm samagri
- ↑ maian
- ↑ ahantarahit
- ↑ siddhi ya asiddhi
- ↑ santap
- ↑ vikar
sanbandhit lekh
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