shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvitiy adhyay sanbandh- ab bhagavan age ke shlok mean arjun ke pahale prashn ka uttar dete haian. shribhagavanuvach vyakhya- [ gita ki yah ek shaili hai ki jo sadhak jis sadhan[1] ke dvara siddh hota hai, usi sadhan se usaki poornata ka varnan kiya jata hai. jaise, bhaktiyog mean sadhak bhagavan ke sivay aur kuchh hai hi nahian- aise anany-yog se upasana karata hai[2]; atah siddhavastha mean vah sanpoorn praniyoan mean dvesh bhav se rahit ho jata hai.[3] jnanayog mean sadhak svayan ko gunoan se sarvatha asanbaddh evan nirlipt dekhata hai[4]; atah siddhavastha mean vah sanpoorn gunoan se sarvatha atit ho jatahai[5] aise hi karmayog mean kamana ke tyag ki bat mukhy kahi gayi hai; atah siddhavastha mean vah sanpoorn kamanaoan ka tyag kar deta hai- yah bat is shlok mean batate haian.] ‘prajahati yada kamansarvanparth manogatanh’- in padoan ka tatpary yah hua ki kamana n to svayan mean hai aur n man mean hi hai. kamana to ane-jane vali hai aur svayan nirantar rahane vala hai; atah svayan mean kamana kaise ho sakati hai? man ek karan hai aur usamean bhi kamana nirantar nahian rahati, pratyut usamean ati hai- ‘manogatanh’; atah man mean bhi kamana kaise ho sakati hai? parantu sharir-iandriyaan-man-buddhi se tadatmy hone ke karan manushy man mean ane vali kamanaoan ko apane mean man leta hai. ‘jahati’ kriya ke sath ‘pr’ upasarg dene ka tatpary hai ki sadhak kamanaoan ka sarvatha tyag kar deta hai, kisi bhi kamana ka koee bhi aansh kinchinmatr bhi nahian rahata. apane svaroop ka kabhi tyag nahian hota aur jisase apana kuchh bhi sanbandh nahian hai, usaka bhi tyag nahian hota. tyag usi ka hota hai, jo apana nahian hai, par usako apana man liya hai. aise hi kamana apane mean nahian hai, par usako apane mean man liya hai. is manyata ka tyag karane ko hi yahaan ‘prajahati’ pad se kaha gaya hai. yahaan ‘kamanh’ shabd mean bahuvachan hone se ‘sarvanh’ pad usi ke aantargat a jata hai, phir bhi ‘sarvanh’ pad dene ka tatpary hai ki koee bhi kamana n rahe aur kisi bhi kamana ka koee bhi aansh baki n rahe. ‘atmanyevatmana tushtah’- jis kal mean sanpoorn kamanaoan ka tyag kar deta hai aur apane-apase apane-ap mean hi santusht rahata hai arthat apane-ap mean sahaj svabhavik santosh hota hai. santosh do tarah ka hota hai- ek santosh gun hai aur ek santosh svaroop hai. aantahkaran mean kisi prakar ki koee bhi ichchha n ho- yah santosh gun hai; aur svayan mean asantosh ka atyantabhav hai- yah santosh svaroop hai. yah svaroop bhoot santosh svatah sarvada rahata hai. isake lie koee abhyas ya vichar nahian karana p data. svaroopabhoot santosh mean prajna[6] svatah sthir rahati hai. ‘sthitaprajnastadochyate’- svayan jab bahushakhaoan vali anant kamanaoan ko apane mean manata tha, us samay bhi vastav mean kamanaean apane mean nahian thi aur svayan sthitaprajn hi tha. parantu us samay apane mean kamanaean manane ke karan buddhi sthir n hone se vah sthitaprajn nahian kaha jata tha arthat usako apani sthitaprajnata ka anubhav nahian hota tha. ab usane apane mean se sanpoorn kamanaoan ka tyag kar diya arthat unaki manyata ko hata diya, tab vah sthitiprajn kaha jata hai arthat usako apani sthitaprajnata ka anubhav ho jata hai. sadhak to buddhi ko sthir banata hai. parantu kamanaoan ka sarvatha tyag hone par buddhi ko sthir banana nahian p data, vah svatah svabhavik sthir ho jati hai. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj