shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ashtadash adhyay
‘tatsukhan rajasan smritamh’- sattvik sukh ke lie to (saiantisavean shlok mean) ‘proktamh’ pad kaha hai, par rajas sukh ke lie yahaan ‘smritamh’ pad kahane ka tatpary hai ki pahale bhi manushy ne rajas sukh ka phal duahkh paya hai; parantu rag ke karan vah sanyog ki taraph punah lalacha uthata hai. karan ki sanyog ka prabhav us par p da hua hai aur parinam ke prabhav ko svikar kar le, to phir vah rajas sukh mean phansega nahian. smriti, shastr, puran adi mean aise bahut se itihas ate haian, jinamean manushyoan ke dvara rajas sukh ke karan bahut duahkh pane ki bat ayi hai. isi bat ko smaran karane ke lie lie yahaan ‘smritamh’ pad aya hai. jisaki vritti jitani sattvik hoti hai, vah utana hi harek vishay ke parinam ke taraph dekhata hai. abhi ke tatkalik sukh ki taraph vah dhyan nahian deta. parantu rajasi vritti vala parinam ki taraph dekhata hi nahian, usaki vritti tatkalik sukh ki taraph hi jati hai. isalie vah sansar mean phansa rahata hai. rajas purush ko sansar ka sanbandh vartaman mean to achchha maloom deta hai; parantu parinam mean yah hanikarak hai- ‘ye hi sansparshaja bhoga duahkhayonay ev te’.[3] isalie sadhak ko sansar se virakt ho jana chahie; rajas sukh mean nahian phansana chahie. sanbandh- ab tamas sukh ka varnan karate haian.
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tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
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