shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
ashtadash adhyay
niyatan sagnarahitamaragadveshat: kritamh . arth- jo karm shastravidhi se niyat kiya hua aur kartapan ke abhiyan se rahit ho tatha phal n chahane vale purush dvara bina rag-dvesh ke kiya gaya ho, vah sattvik kaha jata hai. vyakhya- ‘niyatan sangarahitamh..... sattvikamuchyate’- jis vyakti ke lie varn aur ashram ke anusar jis paristhit mean aur jis samay shastroan ne jaisa karane ke lie kaha hai, usake lie vah karm ‘niyat’ ho jata hai. yahaan ‘niyatamh’ pad se ek to karmoan ka svaroop bataya hai aur doosare, shastranishiddh karm ka nishedh kiya hai. ‘sangarahitamh’ pad ka tatpary hai ki vah niyat-karm kartritvabhiman se rahit hokar kiya jae. kartritvabhiman se rahit kahane ka bhav hai ki jaise vriksh adi mean moodhata hone ke karan unako kartritv ka bhan nahian hota, par unaki bhi rritu ane par pattoan ka jh dana, naye pattoan ka nikalana, shakha katane par ghav ka mil jana, shakhaoan ka badhana, phal-phool ka lagana adi sabhi kriyaean samashti shakti ke dvara apane-ap hi hoti hai; aise hi in sabhi shariroan ka badhana-ghatana, khana-pina, chalana-phirana adi sabhi kriyaean bhi samashti shakti ke dvara apane ap ho rahi haian. in kriyaoan ke sath n abhi koee sanbandh hai, n pahale koee sanbandh tha aur n age hi koee sanbandh hoga. is prakar jab sadhak ko pratyaksh anubhav ho jata hai, to phir usamean kartritv nahian rahata. kartritv n rahane par usake dvara jo karm hota hai, vah sangarahit arthat kartritvabhimanarahit hi hota hai. yahaan saankhy-prakaran mean kartritv ka tyag mukhy hone se aur age ‘aragadveshatah kritamh’ padoan mean bhi asakti ke tyag ki bat ane se yahaan ‘sangarahitamh’ pad ka arth kartritv- abhimanarahit liya gaya hai[1] ‘aragadveshatah kritamh’ padoan ka tatpary hai ki rag-dvesh se rahit ho karake karm kiya jae arthat karm ka grahan ragapoorvak n ho aur karm ka tyag dveshapoorvak n ho tatha karm karane ke jitane sadhan (sharir, iandriyaan, aantahkaran adi) haian, unamean bhi rag dvesh n ho. ‘aragadveshatah’ pad se vartaman mean rag ka abhav bataya hai aur ‘aphalaprepsuna’ pad se bhavishy mean rag ka abhav bataya hai. tatpary yah hai ki bhavishy mean milane vale phal ki ichchha se rahit manushy ke dvara karm kiya jae arthat kriya aur padarthoan se nirlipt rahate hue asangatapoorvak karm kiya jae to vah sattvik kaha jata hai. is sattvik karm mean sattvikata tabhi tak hai, jab tak atyant sookshmaroop se bhi prakriti ke sath sanbandh hai. jab prakriti se sarvatha sanbandh-vichchhed ho jata hai, tab yah karm ‘akarm’ ho jata hai. sanbandh- ab rajas karm ka varnan karate haian. |
tika tippani aur sandarbh
- ↑ yahaan sannyas (saankhyayog) mean ‘sangarahitamh’ pad se kartritv-abhiman se rahit hone ki bat ayi hai aur tyag- (karmayog) mean ‘sang tyaktva phalan chaiv’ (gita 18:9) padoan se asakti tatha phalechchha se rahit hone ki bat ayi hai. isaka tatpary yah hai ki saankhyayog ka sharir mean tho da bhi abhiman rahega to usaka sharir ke sath sanbandh bana rahega, jo ki tattvaprapti mean badhak hoga; parantu karmayogi ka sharir mean tho da abhiman rah bhi jaega to vah saankhyayogi ki tarah utana badhak nahian hoga. karan ki (koee bhi karm apane lie n karane se) karmayogi ka kartritv-abhiman keval kartavy-palan ke lie hi hota hai arthat vah jis samay jo kary karata hai, usi samay usamean tatkalik kartritv-abhiman rahata hai. kary ka aant hone par vah kartritv-abhiman usi kary mean lin ho jata hai.
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
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