shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
saptadash adhyay
vyakhya- ‘yatayamamh’- pakane ke lie jinako poora samay prapt nahian hua, aise adhapake ya uchit samay se jyada pake hue athava jinaka samay bit gaya hai, aise bina rritu ke paida kie hue evan rritu chali jane par phrij adi ki sahayata se rakhe hue sag, phal adi bhojan ke padarth. ‘gatarasamh’- dhoop adi se jinaka svabhavik ras sookh gaya hai athava mashin adi se jinaka sar khianch liya gaya hai, aise doodh phal adi. ‘pooti’- s dan se paida ki gayi madira[1] aur svabhavik durgandh vale pyaj, lahasun adi. ‘paryushitamh’- jal aur namak milakar banae hue sag, roti adi padarth rat bitane par basi kahalate haian. parantu keval shuddh doodh, ghi, chini adi se bane hue athava agni par pakae hue pe da, jalebi, laddoo adi jo padarth haian, unamean jab tak vikriti nahian ati, tab tak ve basi nahian mane jate. jyada samay rahane par unamean vikriti (durgandh adi) paida hone se ve bhi basi kahe jaeange. ‘uchchhishtamh’- bhuktavashesh arthat bhojan ke bad patr mean bacha hua athava jootha hath laga hua aur jisako gay, billi, kutta, kaua adi pashu-pakshi dekh le, sooangh le ya kha le- vah sab joothan mana jata hai. ‘amedhyamh’- raj-viry se paida hue maans, machhali, aanda adi mahan apavitr padarth, jo murda haian aur jinako chhoone matr se snan karana p data hai.[2] ‘api ch’- in avyayoan ke prayog se un sab padarthoan ko le lena chahe jo shastranishiddh haian. jis varn, ashram ke lie jin-jin padarthoan ka nishedh hai, us varn ashram ke lie un-un padarthoan ko nishiddh mana gaya hai; jaise masoor, gajar, shalagam adi. |
tika tippani aur sandarbh
- ↑ madirapan karane vale ko shastroan mean mahapapi kaha gaya hai- steno hiranyasy suraan pibanshch gurostalpamavasanbrahmaha chaite patanti chatvarah pashchamashchacharanstairiti. (chhandogyopanishadh 5.10.9) arthat svarn chori karane vala, madira (sharab) pine vala, gurupatnigaman karane vala, brahman ki hatya karane vala- ye charoan mahapapi haian aur inaka sang karane vala paanchavaan mahapapi hai. isase siddh hota hai ki madirapan sarvatha nindaniy, maansahar se bhi adhik nindaniy aur patan karane karane vala hai. ganga ji sabako shuddh karane vali haian. parantu yadi ganga ji mean madira ka patr dal diya jae to vah shuddh nahian hota. jab madira ka patr bhi (jisamean madira dali jati hai) itana ashuddh ho jata hai, tab madira pine vala kitana ashuddh ho jata hoga- isaka koee thikana nahian hai. madira ke nirman mean asankhy jivoan ki hatya hoti hai. madirapan se hone vali sabase bhayankar hani yah hai ki isase aantahkaran mean rahane vale dharm ke aankur nasht ho jate haian. tatpary hai ki manushy ke bhitar jo dharmik bhavanaean rahati haian, dharm ki ruchi, sanskar rahate haian, unako madirapan nasht kar deta hai. isase manushy mahan patan ki taraph chala jata hai.
- ↑ yahaan tamas bhojan mean ‘amedhy’ shabd ka prayog karake bhagavan mano in chijoan ka nam bhi lena nahian chahate.
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj