shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
panchadash adhyay
utkramantan sthitan vapi bhunjanan va gunanvitamh . arth- sharir ko chho dakar jate hue ya doosare sharir mean sthit hue athava vishayoan ko bhogate hue bhi gunoan se yukt jivatma ke svaroop ko moodh manushy nahian janate, jnanaroopi netroan vale jnani manushy hi janate haian. vyakhya- ‘utkramantamh’ – sthool sharir ko chho date samay jiv sookshm aur karan sharir ko sath lekar prasthan karata hai. isi kriya ko yahaan ‘utkramantamh’ pad se kaha hai. jab tak hriday mean dh dakan rahati hai, tab tak jiv ka prasthan nahian mana jata. hriday ki dh dakan band ho jane ke bad bhi jiv kuchh samay tak rah sakata hai. vastav mean achal hone se shuddh chetan-tattv ka avagaman nahian hota. pranoan ka hi avagaman hota hai. parantu sookshm aur karan sharir se sanbandh rahane ke karan jiv ka avagaman kaha jata hai. athavean shlok mean eeshvar bane jivatma ke vishay mean ae ‘utkramati’ pad ko yahaan ‘utkramantamh’ pad se kaha gaya hai. ‘sthitan va’- jis prakar kaimare par vastu ka jaisa pratibimb p data hai, usaka vaisa hi chitr aankit ho jata hai. isi prakar mrityu ke samay aantahkaran mean jis bhav ka chintan hota hai, usi akar ka sookshmasharir ban jata hai. jaise kaimare par p de pratibimb ke anusar chitr ke taiyar hone mean samay lagata hai, aise hi aantakalin chiantan ke anusar bhavi sthool sharir ke banane mean (sharir ke anusar kam ya adhik) samay lagata hai. athavean shlok mean jisaka ‘yadavapnoti’ pad se varnan hua hai, usi ko yahaan ‘sthitamh’ pad se kaha gaya hai. ‘api bhunjanan va’- manushy jab vishayoan ko bhogata hai, tab apane ko b da savadhan manata hai aur vishay-sevan mean savadhan rahata bhi hai. vishayi manushy shabd, sparsh, roop, ras aur gandh- inamean se ek-ek vishay ko achchhi tarah janata hai. apani janakari se ek-ek vishay ko bhi b di spashtata se varnan karata hai. itani savadhani rakhane par bhi vah ‘moodh’ (ajnani) hi hai; kyoanki vishayoan ke prati yah savadhani kisi kam ki nahian hai, pratyut marane par narakoan aur nich yoniyoan mean le jane vali hai. paramatma, jivatma aur sansar- in tinoan ke vishay mean shastroan aur darshanikoan ke anek matabhed haian; parantu jivatma ke sanbandh se mahan duahkh pata hai aur paramatma ke sanbandh se mahan sukh pata hai- isamean sabhi shastr aur darshanik ekamat haian. sansar ek kshan bhi sthir nahian rahata- yah akaty niyam hai. sansar kshanabhangu hai- yah bat kahate, sunate aur padhate hue bhi moodh manushy sansar ko sthir manate haian. bhog-samagri, bhokta aur bhogaroop kriya- n sabako sthayi mane bina bhog ho hi nahian sakata. bhogi manushy ki buddhi itani moodh ho jati hai ki vah ‘in bhogoan se badhakar kuchh hai hi nahian’- aisa moodh nishchay kar leta hai.[1] isalie aise manushyoan ke jnan netr band hi rahate haian. ve maut ko nishchit janate hue bhi bhog bhogane ke lie (marane valoan ke lok mean rahate hue bhi) sada jite rahane ki ichchha rakhate haian. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj