shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
panchadash adhyay
tatah padan tatparimargitavyan yasmingata n nivartanti bhooyah . arth- usake bad us paramapad (paramatma) ki khoj karani chahie jisako prapt hone par manushy phir lautakar sansar mean nahian ate aur jisase anadikal se chali ane vali yah srishti vistar ko prapt huee haian, us adipurush paramatma ke hi maian sharan hooan. vyakhya- ‘tatah padan tatparimargitavyan’- bhagavan ne poorvashlok mean ‘chhitva’ pad se sansar se sanbandh-vichchhed karane ki bat kahi hai. isase yah siddh hota hai ki paramatma ki khoj karane se pahale sansar se sanbandh-vichchhed karana bahut avashyak hai. karan ki paramatma to sanpoorn desh, kal, vastu, vyakti, ghatana, paristhiti adi mean jyoan-ke-tyoan vidyaman haian, keval sansar se apana sanbandh manane ke karan hi nityaprapt paramatma ke anubhav mean badha lag rahi hai. sansar se sanbandh bana rahane se paramatma ki khoj karane mean dhilaee ati hai aur jap, kirtan, svadhyay adi sab kuchh karane par bhi vishesh labh nahian dikhata. isalie sadhak ko pahale sansar se sanbandh-vichchhed karane ko hi mukhyata deni chahie. jiv paramatma ka hi aansh hai. sansar se sanbandh man lene ke karan hi vah apane aanshi (paramatma) ke nity-sanbandh ko bhool gaya hai. atah bhool mitane par ‘maian bhagavan ka hi hooan’ – is vastavikata ki smriti prapt ho jati hai. isi bat par bhagavan kahate haian ki us paramapad (paramatma) se nity-sanbandh pahale se hi vidyaman hai. keval isaki khoj karani hai. sansar ko apana manane se nityaprapt paramatma aprapt dikhane lag jata hai aur aprapt sansar prapt dikhane lag jata hai. isalie paramapad (paramatma) ko ‘tath’ pad se lakshy karake bhagavan kahate haian ki jo paramatma nityaprapt hai, usi ki poori tarah khoj karani hai. khoj usi ki hoti hai, jisaka astitv pahale se hi hota hai. paramatma anadi aur sarvatr paripoorn haian. atah yahaan khoj karane ka matalab yah nahian hai ki kisi sadhan-vishesh ke dvara paramatma ko dhooandhana hai. jo sansar (sharir, parivar, dhanadi) kabhi apana tha nahian, hai nahian, hoga nahian usaka ashray n lekar, jo paramatma sada se hi apane haian, apane mean hai aur abhi hai, unaka ashray lena hi unaki khoj karana hai. sadhak ko sadhan-bhajan karana to bahut ashyak hai; kyoanki isake saman koee uttam kam nahian hai; kiantu ‘paramatmatattv ko sadhan-bhajan ke dvara prapt kar leange’- aisa manana thik nahian; kyoanki aisa manane se abhiman badhata hai, jo paramatmaprapti mean badhak hai. paramatma kripa se milate haian. unako kisi sadhan se kharida nahian ja sakata. sadhan se keval asadhan (sansarah se tadatmy, mamata aur kamana ka sanbandh athava paramatma se vimukata) ka nash hota hai, jo apane dvara hi kiya hua hai. atah sadhan ka mahattv asadhan ko mitane mean hi samajhana chahie. asadhan ko mitane ki sachchi lagan ho, to asadhan ko mitane ka bal bhi paramatma ki kripa se milata hai. |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj