shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
yadi moh nahian hoga, to yah sansar nahian dikhega, pratyut ek paramatmatattv hi dikhega- ‘vasudevah sarvamh’.[2] karan ki paramatma hi tha, paramatma hi rahega, bich mean doosara kahaan se ayega? sone ke jitane gahane haian, unamean pahale sona hi tha phir sona hi rahega; atah bich mean sone ke sivay doosara kahaan se aega? gahana to keval (roop, akriti, upayog adi ko lekar) kahane ke lie hai, tattvatah to sona hi hai. aise hi sansar keval kahane ke lie hai, tattvatah to paramatma hi hai. us paramatma ka anubhav karane mean hi manushy-janm ki saphalata hai. ‘hai’ (paramatma) ka anubhav n karake ‘nahian’- (sansar) mean ulajh jana manushy nahian hai, pratyut pashuta hai. is pashuta ka tyag karana hai- ‘pashubuddhimimaan jahi’.[3] isalie bhagavan kahate haian ki jo nasht hone vale praniyoan mean nasht n hone vale paramatma ko dekhata hai, usaka dekhana sahi hai. parantu jo nasht hone vale ko dekhata hai aur nasht n hone vale ko nahian dekhata, vah atmaghati hai- yonyatha santamatmanamanyatha pratipadyate. ‘jo any prakar ka (avinashi) hote hue bhi atma ko any prakar ka (vinashi) manata hai, us atmaghati chor ne kaun-sa pap nahian kiya? jo nashavan sansar ko n dekhakar sab jagah saman roop se paripoorn paramatmatattv ko dekhata hai, vah atmaghati nahian hota arthat vah apane dvara apani hatya nahian karata, isalie vah paramagati ko prapt ho jata hai.' |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj