shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
trayodash adhyay
amanitvamadambhitvamahiansa kshantirarjavamh . manitv (apane mean shreshthata ke bhav) ka n hona, dambhitv (dikhavatipan) ka n hona, ahiansa, kshama, saralata, guru ki seva, bahar-bhitar ki shuddhi, sthirata aur man ka vash mean hona. vyakhya- ‘amanitvamh’- apane mean manipan ke abhav ka nam ‘amanitv’ hai. varn, ashram, yogyata, vidya, gun, pad adi ko lekar apane mean shreshthata ka bhav hota hai ki ‘maian many hooan, adaraniy hooan,’ parantu yah bhav utpatti-vinashashil sharir ke sath tadatmy hone se hota hai. atah isamean jadata ki hi mukhyata rahati hai. is manipan ke rahane se sadhak ko vastavik jnan nahian hota. yah manipan sadhak mean jitana kam rahega, utana hi jadata ka mahattv kam hoga. jadata ka mahattv jitana kam hoga, jadata ko lekar apane mean manipan ka bhav bhi utana hi kam hoga, aur sadhak utana hi chinmayata ki taraph teji se lagega. upay- jab sadhak khud b da ban jata hai, tab usamean manipan a jata hai. atah sadhak ko chahie ki jo shreshth purush haian, sadhan mean apane se b de haian, tattvajn (jivanmukt) haian, unaka sang kare, unake pas mean rahe, unake anukool ban jay. isase manipan door ho jata hai. itane hi nahian, unake sang se bahut se dosh sugamatapoorvak door ho jate haian. gosvami tulasidas kahate haian- ‘sabahi manaprad apu amani’[1] arthat sant sabhi ko man dene vale aur svayan amani- man pane ki ichchha se rahit hote haian. isi tarah sadhak ko bhi manipan door karane ke lie sada doosaroan ko man, adar, satkar, b daee adi dene ka svabhav banana chahie. aisa svabhav tabhi ban sakata hai, jab vah doosaroan ko kisi n kisi drishti se apane se shreshth mane. yah niyam hai ki pratyek manushy bhinn-bhinn sthiti vala hote hue bhi koee n koee visheshata rakhata hi hai. yah visheshata varn, ashram, gun, vidya, buddhi, yogyata, pad, adhikar adi kisi bhi karan se ho sakati hai. atah sadhak ko chahie ki vah doosaroan ki visheshata ki taraph drishti rakhakar unaka sada samman kare. is prakar doosaroan ko man dene ka bhitar se svabhav ban jane se svayan man pane ki ichchha ka svatah abhav hota chala jata hai. haan, doosaroan ko man dete samay sadhak ka uddeshy apane mean manipan mitane ka hona chahie, badale mean doosaroan se man pane ka nahian. gita mean bhagavan ne bhaktimarg sadhak mean sabase pahale bhay ka abhav bataya hai- ‘abhayamh’[2], aur aant mean manipan ka abhav bataya hai- ‘natimanita’.[3] parantu jnanamarg ke sadhan mean manipan ka abhav sabase pahale bataya hai- ‘amanitvamh’[4] aur bhay ka abhav sabase aant mean bataya hai- ‘tattvajnanarth-darshanamh’[5] isaka tatpary yah hai ki jaise balak apani maan ko dekhakar abhay ho jata hai, aise hi bhaktimarg mean sadhak prahlad ji ki tarah aranbh se hi sab jagah apane prabhu ko hi dekhata hai, isalie vah aranbh mean hi abhay ho jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj