shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
agar siddh bhaktoan ke lakshan batane vala (sat shlokoan ka) ek hi prakaran hota, to siddh bhakt mean rag-dvesh, harsh-shokadi vikaroan ke abhav ki bat kahi shabdoan se aur kahian bhav se bar-bar kahane ki jaroorat nahian hoti. isi tarah chaudahavean aur unnisavean shlok mean ‘santushtah’ pad ka terahavean shlok mean ‘samaduahkhasukhah’ aur atharahavean shlok mean ‘shitoshnasukhaduahkhakheshu samah’ padoan ka bhi siddh bhaktoan ke lakshanoan me do bar prayog hua hai, jisase (siddh bhaktoan ke lakshanoan ka ek hi prakaran manane se) punarukti ka dosh ata hai. bhagavan ke vachanoan mean punarukti ka dosh ana sanbhav hi nahian. atah satoan shlokoan ke vishay ko ek prakaran n manakar alag-alag paanch prakaran manana hi yuktisangat hai. is tarah paanchoan prakaran svatantr (bhinn-bhinn) hone se kisi ek prakaran ke bhi sab lakshan jisamean hoan, vahi bhagavan ka priy bhakt hai. pratyek prakaran mean siddh bhaktoan ke alag-alag lakshan batane ka karan yah hai ki sadhan-paddhati, prarabdh, varn, ashram, desh, kal, paristhiti adi ke bhed se sab bhaktoan ki prakriti- (svabhav) mean paraspar tho da-bahut bhed raha karata hai. haan, rag-dvesh, harsh-shokadi vikaroan ka atyantabhav evan samata mean sthiti aur samast praniyoan ke hit mean rati sabaki saman hi hoti hai. sadhak ko apani ruchi, vishvas, yogyata, svabhav adi ke anusar jo prakaran apane anukool dikhayi de, usi ko adarsh manakar usake anusar apana jivan banane mean lag jana chahie. kisi ek prakaran ke bhi yadi poore lakshan apane mean n ayean, to bhi sadhak ko nirash nahian hona chahie. phir saphalata avashyambhavi hai. sanbandhah pichhe ke sat shlokoan mean bhagavan ne siddh bhaktoan ke kul unatalis lakshan bataye. ab age ke shlok mean bhagavan arjun ke prashn ka spasht riti se uttar dete haian. |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj