shrimadbhagavadgita sadhak-sanjivani hindi-tika -svami ramasukhadas
dvadash adhyay
sadharan manushy dhanadi anukool padarthoan ki prapti mean sukh tatha pratikool padarthoan ki prapti mean duahkh ka anubhav karate haian. parantu unhian padarthoan ke prapt hone athava n hone par siddh bhakt ke aantahkaran mean kabhi kinchinmatr bhi rag-dvesh, harsh-shokadi vikar nahian hote. vah pratyek paristhiti mean sam rahata hai. ‘sukh-duahkh mean sam’ rahane tatha ‘sukh-duahkh se rahati’ hone- donoan ka gita mean ek hi arth mean prayog hua hai. sukh-duahkh ki paristhiti avashyambhavi hai; atah usase rahit hona sanbhav nahian hai. isalie bhakt anukool tatha pratikool paristhitiyoan mean sam rahata hai. haan, anukool tatha pratikool paristhiti ko lekar aantahkaran mean jo harsh-shok hote haian, unase rahit hua ja sakata hai. is drishti se gita mean jahaan ‘sukh-duahkh mean sam’ hone ki bat ayi hai, vahaan sukh-duahkh ki paristhiti mean sam samajhana chahie aur jahaan ‘sukh-duahkh se rahit’ hone ki bat ayi hai, vahaan (anukool tatha pratikool paristhiti ki prapti se hone vale) harsh-shok se rahit samajhana chahie. ‘sangavivarjitah’- ‘sang’ shabd ka arth sanbandh (sanyog) tatha asakti donoan hi hote haian. manushy ke lie yah sanbhav nahian hai vah svaroop se sab padarthoan ka sang arthat sanbandh chho d sake; kyoanki jab tak manushy jivit rahata hai, tab tak sharir-man-buddhi-iandriyaan usake sath rahati hi haian. haan, sharir se bhinn kuchh padarthoan ka tyag svaroop se kiya ja sakata hai. jaise kisi vyakti ne svaroop se prani-padarthoan ka sang chho d diya, par usake aantahkaran mean agar unake prati kinchinmatr bhi asakti bani huee hai, to un prani-padarth se door hote hue bhi vastav mean usaka unase sanbandh bana hua hi hai. doosari or, agar aantahkaran mean prani-padarthoan ki kinchinmatr bhi asakti nahian hai, to pas rahate hue bhi vastav mean unase sanbandh nahian hai. agar padarthoan ka svaroop se tyag karane par hi mukti hoti, to marane vala harek vyakti mukt ho jata; kyoanki usane to apane sharir ka bhi tyag kar diya! parantu aisi bat hai nahian. aantahkaran mean asakti ke rahate hue sharir ka tyag karane par bhi sansar ka bandhan bana rahata hai. atah manushy ko saansarik asakti hi baandhane vali hai, n ki saansarik prani-padarthoan ka svaroop se sanbandh. |
sanbandhit lekh
shlok sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj